[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 13.75 # 華嚴經探玄記 13.75 華嚴經探玄記 13.75 - **Language:** Classical Chinese ### [13.75](https://indike.org/pramana/in.bauddha.taisho.1733.13.75) 四所證者，依《攝論》，證得種種法無差別法界。世親釋云「謂於此中契經等法，雖有種種差別安立而無有異。」無性釋云「如契經等種種法別，此不如是。」《唯識》云「法無差別真如，謂此真如雖多教法，種種安立而無異故。」解云：謂此真如雖教法中名為法界及實際等，安立多名，體無別異，故立斯名。又釋：以本從末，真如流出種種教法；以末從本，種種教法皆歸真如。此與三地各證一義。又釋：教法隨機種種安立，不失平等一味之法，是此所證。《中邊論》云「第七地中所證法界，名種種法無差別義。由通達此，知法無相，不行契經等種種法相中。」諸本《攝論》同。 > Fourth, regarding what is realized: according to the Mahāyānasaṃgraha, one realizes the dharmadhātu of no distinction among diverse dharmas. Vasubandhu’s commentary explains: “It means that herein, although dharmas such as the sūtras have diverse differential establishments, they are without difference.” Asvabhāva’s commentary explains: “Just as the sūtras and so forth have distinctions among diverse dharmas, here it is not like that.” The Weishi lun says: “Tathatā of no distinction among dharmas refers to the fact that although this tathatā is established diversely across many taught dharmas, it is without difference.” The explanation says: it means that although this tathatā is designated in taught dharmas as dharmadhātu, the reality-limit (bhūta-koṭi), and so forth, establishing many names, its essence is without difference; therefore it is given this name. Another explanation: tracing from the root to the branches, tathatā pours forth diverse taught dharmas; tracing from the branches to the root, diverse taught dharmas all return to tathatā. This and the third bhūmi each realize one meaning. Another explanation: taught dharmas are established diversely according to capacities, yet they do not lose the single-flavor dharma of equality; this is what is realized here. The Madhyāntavibhāga-śāstra says: “The dharmadhātu realized in the seventh bhūmi is called the meaning of no distinction among diverse dharmas. By penetrating this, one knows that dharmas are markless and does not engage in the marks of diverse dharmas such as the sūtras.” The various versions of the Saṃgraha are identical. > — English (machine translation) (machine translation) - [Previous: 13.74](https://indike.org/pramana/in.bauddha.taisho.1733.13.74) - [Next: 13.76](https://indike.org/pramana/in.bauddha.taisho.1733.13.76) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1733.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.13.75) — English, machine translation ## Linked texts (2) - [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830.10.354) — Classical Chinese - [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.68.31) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.13.75](https://indike.org/pramana/in.bauddha.taisho.1733.13.75) · Pramāṇa