[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 14.19 # 華嚴經探玄記 14.19 華嚴經探玄記 14.19 - **Language:** Classical Chinese ### [14.19](https://indike.org/pramana/in.bauddha.taisho.1733.14.19) 「佛子」下明地果中，三果同前。調柔法說中，從佛受世界差別等者，等取眾生世間智正覺也。以依此三能起無量淨土作用，名為法明，故說所受為彼因相。喻中依人顯勝，謂得清淨地，身心勝故，即純淨無流也。善根光明更明淨示現者，釋教智淨。餘文可知。 > From "O sons of the Buddha..." downward, within explaining the fruits of the bhūmi, the three fruits are the same as before. In the explanation of the dharma of pliancy, "receiving from the Buddha the differences of worlds, etc." includes by "etc." the worlds of sentient beings and of wisdom and true enlightenment. Because relying on these three one can give rise to immeasurable functions of pure lands, this is called the illumination of dharma; hence what is received is described as the causal characteristic thereof. In the simile, the superiority is revealed based on the person: that is, attaining the pure stage, because body and mind are superior, this is pure and uncontaminated. "The radiance of roots of goodness manifesting ever clearer and purer" explains the purity of teaching and knowledge. The rest of the text can be known \[accordingly\]. > — English (machine translation) (machine translation) - [Previous: 14.18](https://indike.org/pramana/in.bauddha.taisho.1733.14.18) - [Next: 14.20](https://indike.org/pramana/in.bauddha.taisho.1733.14.20) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1733.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.14.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.14.19](https://indike.org/pramana/in.bauddha.taisho.1733.14.19) · Pramāṇa