[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 14.24 # 華嚴經探玄記 14.24 華嚴經探玄記 14.24 - **Language:** Classical Chinese ### [14.24](https://indike.org/pramana/in.bauddha.taisho.1733.14.24) 三所離障者，依《地論》，離不能善利益眾生障。《唯識》云「利他中不欲行障，謂所知障中俱生一分。令於利樂有情事中，不欲勤行，樂修己利，彼障九地四無礙解。入九地時便能永斷，由斯九地說斷二愚及彼麁重。一於無量所說法無量名句字，後後慧辯陀羅尼自在愚。於無量所說法陀羅尼自在者，謂義無礙解，即於所詮總持自在，於一義中現一切義故。於無量名句字陀羅尼自在者，謂法無礙解，即於能詮總持自在，於一名句字中現一切名句字故。於後後慧辯陀羅尼自在者，謂詞無礙解，於言音展轉訓釋總持自在，於一音聲中現一切音聲故。二辯才自在愚。辯才自在者，謂辯無礙解，善達機宜巧為說故。愚能障此四種自在，皆是此中第九障攝。」解云：此用能障四無礙解所知障種以為體性，以八地上六識中所知障無現行故。《金光明》云「一說法無量、名味句無量、智慧分別無量，不能持無明。二四無礙辯，未得自在無明。」梁《攝論》云「一無量正說法、無量名句味，難答巧言自在陀羅尼無明；二於四無礙解決疑生解無明。」解云：後中言四無礙者，即第四，同《深密》等。餘並可知。 > Third, regarding the obstacles abandoned: According to the \*Daśabhūmika-śāstra\*, it abandons the obstacle of inability to skillfully benefit sentient beings. The \*Cheng weishi lun\* states: "The obstacle of lack of desire to act in benefiting others refers to an innate portion within the cognitive obstacles. It causes one to lack the desire to strive diligently in bringing benefit and happiness to sentient beings, taking pleasure instead in cultivating one's own benefit; this obstructs the four unimpeded comprehensions of the ninth bhūmi. Upon entering the ninth bhūmi, one is able to sever it forever; therefore, the ninth bhūmi is said to sever two kinds of ignorance and their coarse heaviness: First, ignorance regarding the mastery of dhāraṇī over the boundless expounded dharmas, boundless names, phrases, and syllables, and subsequent intellectual eloquence. Mastery of dhāraṇī over boundless expounded dharmas refers to the unimpeded comprehension of meaning—that is, total mastery over the signified, because within a single meaning all meanings are manifested. Mastery of dhāraṇī over boundless names, phrases, and syllables refers to the unimpeded comprehension of Dharma—that is, total mastery over the signifier, because within a single name, phrase, or syllable all names, phrases, and syllables are manifested. Mastery of dhāraṇī over subsequent intellectual eloquence refers to the unimpeded comprehension of phrasing, having total mastery over words and sounds in their successive explanations and glosses, because within a single voice all voices are manifested. Second, ignorance regarding mastery of eloquence. Mastery of eloquence refers to the unimpeded comprehension of eloquence, skillfully penetrating capacities and appropriateness so as to expound adroitly. Ignorance can obstruct these four masteries, all of which are subsumed under the ninth obstacle here." Explanation: This takes the seeds of cognitive obstacles that can obstruct the four unimpeded comprehensions as its essential nature, because above the eighth bhūmi, cognitive obstacles in the six consciousnesses do not have active manifestations. The \*Suvarṇaprabhāsa\* states: "First, the ignorance of being unable to retain the boundlessness of preaching the Dharma, the boundlessness of names, syllables, and phrases, and the boundlessness of wisdom's discriminations. Second, the ignorance of not yet having attained mastery in the four unimpeded eloquences." The Liang translation of the \*Mahāyānasaṃgraha\* states: "First, the ignorance regarding the mastery of dhāraṇī over the boundless correct preaching of Dharma, boundless names, phrases, and syllables, and adroit speech in difficult replies; second, the ignorance regarding resolving doubts and generating understanding through the four unimpeded comprehensions." Explanation: The mention of 'the four unimpeded' in the latter refers to the fourth \[unimpeded comprehension\], agreeing with the \*Saṃdhinirmocana\* and others. The rest can all be understood. > — English (machine translation) (machine translation) - [Previous: 14.23](https://indike.org/pramana/in.bauddha.taisho.1733.14.23) - [Next: 14.25](https://indike.org/pramana/in.bauddha.taisho.1733.14.25) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1733.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.14.24) — English, machine translation ## Linked texts (3) - [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.70.15) — Classical Chinese - [大方廣佛華嚴經搜玄分齊通智方軌](https://indike.org/pramana/in.bauddha.taisho.1732.4.18) — Classical Chinese - [大乘法苑義林章](https://indike.org/pramana/in.bauddha.taisho.1861.6.41) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.14.24](https://indike.org/pramana/in.bauddha.taisho.1733.14.24) · Pramāṇa