[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 14.30 # 華嚴經探玄記 14.30 華嚴經探玄記 14.30 - **Language:** Classical Chinese ### [14.30](https://indike.org/pramana/in.bauddha.taisho.1733.14.30) 就初法師方便中，初牒前起後，謂無量智是前八地深廣之智也。「欲求」下正顯方便。依他利自利，一一五三句示現者，初一句利他、次一句自利，故云一一也；次五句亦利他、後三句亦自利，故云五三句示也。初言求轉勝寂滅解脫者，依無色得解脫相可化眾生以作利益，謂化彼令得真涅槃故。二欲轉等者，依未得究竟佛智，自利益故。下五句亦明利他。三欲入等者，化根熟菩薩，令入深密。四欲觀等者，化邪念修行可化眾生，令得正念之行。五欲觀諸陀羅尼等者，化未知法眾生，轉法輪令得知，謂總持定智皆是說法之所依故。六欲令等者，以大神通化邪歸依眾生令入正法。七欲分別等者，以通達世界差別行故示清淨國土，轉信生天眾生令入佛法故。下三句明自利行。八欲修等者，欲得佛內證正覺大智等也。九欲順等者，欲得佛外化攝生法輪大智。十欲不捨等者，欲得佛無住涅槃不捨悲願。下結可知。 > Regarding the first, the Dharma master's expedients: first, reiterating the prior to introduce the subsequent, 'boundless wisdom' refers to the profound and vast wisdom of the preceding eight bhūmis. From 'wishing to seek' downward directly demonstrates the expedients. Manifested in one-one, five, and three clauses according to benefiting others and benefiting oneself: the first one clause is benefiting others, and the next one clause is benefiting oneself, hence called 'one-one'; the next five clauses are also benefiting others, and the latter three clauses are also benefiting oneself, hence called 'shown in five and three clauses.' First, saying 'seeking increasingly superior quiescent liberation' refers to relying on the mark of liberation from the formless to benefit sentient beings who can be converted, meaning converting them to cause them to attain true nirvāṇa. Second, 'wishing to turn...' and so forth refers to relying on not yet having attained the ultimate Buddha wisdom to benefit oneself. The five clauses below also clarify benefiting others. Third, 'wishing to enter...' and so forth converts bodhisattvas with mature faculties, causing them to enter the profound and esoteric. Fourth, 'wishing to contemplate...' and so forth converts sentient beings practicing with erroneous mindfulness who can be converted, causing them to attain practice with right mindfulness. Fifth, 'wishing to contemplate all dhāraṇīs...' and so forth converts sentient beings who do not yet know the Dharma, turning the dharmacakra to cause them to know it, since dhāraṇī, samādhi, and wisdom are all the supports for preaching the Dharma. Sixth, 'wishing to cause...' and so forth uses great spiritual powers to convert sentient beings with erroneous refuges, causing them to enter the true Dharma. Seventh, 'wishing to differentiate...' and so forth shows pure lands through the practice of penetrating the differences among worlds, converting sentient beings who believe in being reborn in heaven to cause them to enter the Buddha Dharma. The three clauses below clarify practices of self-benefit. Eighth, 'wishing to cultivate...' and so forth is wishing to attain the Buddha's great wisdom of internally realized full enlightenment, and so on. Ninth, 'wishing to conform to...' and so forth is wishing to attain the great wisdom of the dharmacakra for externally converting and gathering sentient beings. Tenth, 'wishing not to abandon...' and so forth is wishing to attain the Buddha's non-abiding nirvāṇa and not abandon compassionate vows. The conclusion below can be known \[from the text\]. > — English (machine translation) (machine translation) - [Previous: 14.29](https://indike.org/pramana/in.bauddha.taisho.1733.14.29) - [Next: 14.31](https://indike.org/pramana/in.bauddha.taisho.1733.14.31) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1733.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.14.30) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.14.30](https://indike.org/pramana/in.bauddha.taisho.1733.14.30) · Pramāṇa