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# 華嚴經探玄記 14.41

華嚴經探玄記 14.41

- **Language:** Classical Chinese

### [14.41](https://indike.org/pramana/in.bauddha.taisho.1733.14.41)

二來意者，亦有三義：一前雖得彼辯才說法，未能圓滿法身現前故，今進令彼修證圓滿，是故來也。餘二門可知。又《地論》云「於九地中已作淨佛國土及化眾生，第十地中修行令智覺滿足，此是勝故。」

> Second, the purpose of its sequence also has three meanings: First, although one previously attained that eloquence to preach the Dharma, one was not yet able to bring about the complete dharmakāya before oneself; therefore, one now advances to cause them to cultivate and realize perfection, which is why it comes next. The other two doors may be understood. Furthermore, the Daśabhūmika-śāstra says: "In the ninth bhūmi one has already purified buddha-lands and transformed sentient beings; in the tenth bhūmi one practices to make wisdom and awakening complete; this is superior."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.14.41) — English, machine translation

## Linked texts (2)

- [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.44.2) — Classical Chinese
- [十地經論](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.dasabhumika!vyakhyana*zh-bodhiruci.12.3) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1733.14.41](https://indike.org/pramana/in.bauddha.taisho.1733.14.41) · Pramāṇa
