[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 14.6 # 華嚴經探玄記 14.6 華嚴經探玄記 14.6 - **Language:** Classical Chinese ### [14.6](https://indike.org/pramana/in.bauddha.taisho.1733.14.6) 四所證法界者，謂證法界不增減義。世親釋云「謂於此中雜染減時而無有減，清淨增時而無有增。」無性釋云「法外無用，所以不增；諸法不壞，所以不減。」無性後釋同世親。《中邊》云「由通達此圓滿，證得無生法忍，於諸清淨雜染法中不見一法有增有減。」解云：此同《地論》。《唯識》云「謂此真如離增減執，不隨染淨有增減故。即此亦名相土自在所依真如，謂若證得此真如已，現相現土俱得自在。」世親釋云「於諸相中而得自在名相自在，隨所欲相即現前故。於所現土而得自在名土自在，如欲令土成金等寶隨意成故。」解云：相約現身等相，土唯器世界等，此地下文具三世間十自在等。 > Fourth, regarding the dharmadhātu realized: it refers to realizing the sense of the dharmadhātu as neither increasing nor decreasing. Vasubandhu's commentary states, 'That is, within this, when defilements decrease, there is no decrease, and when purities increase, there is no increase.' Asvabhāva's commentary states, 'There is no function outside of phenomena, so it does not increase; phenomena are not destroyed, so it does not decrease.' Asvabhāva's latter explanation is identical to Vasubandhu's. The Madhyāntavibhāga says, 'Due to penetrating this completeness, one realizes the forbearance of the non-arising of dharmas, seeing not a single dharma increase or decrease among pure and defiled dharmas.' Explanation: this agrees with the Daśabhūmika-śāstra. The Cheng weishi lun says, 'This refers to this suchness being free from attachments to increase and decrease, not increasing or decreasing according to defilement and purity. This is also called the suchness upon which mastery over signs and lands relies; that is, once one realizes this suchness, one attains mastery over manifesting both signs and lands.' Vasubandhu's commentary states, 'Attaining mastery among signs is called mastery over signs, because whatever sign is desired immediately appears. Attaining mastery over the lands manifested is called mastery over lands, because if one wishes a land to be made of jewels like gold, it is accomplished according to one's wish.' Explanation: 'signs' refers to signs such as manifesting bodies, while 'lands' refers solely to the container world and the like; the text below on this bhūmi fully contains the three worlds, the ten masteries, and so forth. > — English (machine translation) (machine translation) - [Previous: 14.5](https://indike.org/pramana/in.bauddha.taisho.1733.14.5) - [Next: 14.7](https://indike.org/pramana/in.bauddha.taisho.1733.14.7) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1733.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.14.6) — English, machine translation ## Linked texts (1) - [成唯識論述記](https://indike.org/pramana/in.bauddha.taisho.1830.10.356) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.14.6](https://indike.org/pramana/in.bauddha.taisho.1733.14.6) · Pramāṇa