[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 15.26 # 華嚴經探玄記 15.26 華嚴經探玄記 15.26 - **Language:** Classical Chinese ### [15.26](https://indike.org/pramana/in.bauddha.taisho.1733.15.26) 第二順忍釋中四對八句。初創修止觀，謂止行順寂，觀照諸法。二止觀漸次，謂平等正念者止行堅固，不違諸法者觀照隨緣。三止觀純熟，謂隨順深入等止行深玄，清淨直心等觀行深玄。四止觀俱行，謂即止之觀名平等觀，即觀之止名深入具足。《起信論》云「行住坐臥皆應止觀俱行。所謂雖念諸法自性不生，而復即念因緣和合善惡之業苦樂等報不失不壞。雖念因緣善惡業報，而亦即念性不可得。」釋云：約法既理事混融，約行則止觀雙運，如是方為順法之忍。 > In the explanation of the second, compliant acceptance, there are four pairs making eight phrases. First, initially cultivating cessation and contemplation: cessation accords with quiescence, while contemplation illuminates all dharmas. Second, the progression of cessation and contemplation: 'equanimous correct mindfulness' means the practice of cessation is firm, and 'not contradicting all dharmas' means contemplative illumination follows conditions. Third, the maturity of cessation and contemplation: 'compliantly penetrating deeply' and so forth means the practice of cessation is profound and abstruse, while 'a pure, straight mind' and so forth means contemplative practice is profound and abstruse. Fourth, the simultaneous operation of cessation and contemplation: contemplation that is cessation itself is called equanimous contemplation, while cessation that is contemplation itself is called deep penetration and fulfillment. The Awakening of Faith says: 'Whether walking, standing, sitting, or lying down, one should always practice cessation and contemplation together. That is to say, although one reflects that the self-nature of all dharmas is unarisen, one immediately reflects that the karmas of good and evil arising from the combination of causes and conditions, and their retributions of suffering and pleasure, are neither lost nor destroyed. Although one reflects on causes and conditions and the karmic retributions of good and evil, one immediately reflects that their nature cannot be attained.' The explanation says: regarding dharmas, the principle and phenomena are blended; regarding practice, cessation and contemplation are doubly operated. Only in this way is it the acceptance that accords with the dharma. > — English (machine translation) (machine translation) - [Previous: 15.25](https://indike.org/pramana/in.bauddha.taisho.1733.15.25) - [Next: 15.27](https://indike.org/pramana/in.bauddha.taisho.1733.15.27) - [Up: 15](https://indike.org/pramana/in.bauddha.taisho.1733.15) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.15.26) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.15.26](https://indike.org/pramana/in.bauddha.taisho.1733.15.26) · Pramāṇa