[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 20.19 # 華嚴經探玄記 20.19 華嚴經探玄記 20.19 - **Language:** Classical Chinese ### [20.19](https://indike.org/pramana/in.bauddha.taisho.1733.20.19) 第二大段「摩耶夫人」下明會緣入實相知識。謂會前諸位差別之緣，令歸平等一實法界，生於佛果，如摩耶生佛，故次明也。此中有十人，分之為二：初一是總、餘九是別。以初摩耶得智幻法門，末後童子童女亦得幻住法門，以始終相會、總別相融，無二故也。 > The second major section, from "Lady Māyā" onwards, explains the spiritual friends of 'gathering conditions to enter reality'. That is to say, it gathers the previously stated differentiated conditions of the various stages and causes them to return to the equal, one true dharmadhātu, giving birth to the Buddha fruit, just as Māyā gave birth to the Buddha; hence it is explained next. Here there are ten persons, divided into two groups: the first one is general, and the remaining nine are particular. Because Māyā at the beginning obtained the Dharma gate of knowledge-illusion, and the boy and girl at the very end also obtained the Dharma gate of illusory dwelling, the beginning and the end meet each other and the general and the particular interpenetrate, being non-dual. > — English (machine translation) (machine translation) - [Previous: 20.18](https://indike.org/pramana/in.bauddha.taisho.1733.20.18) - [Next: 20.20](https://indike.org/pramana/in.bauddha.taisho.1733.20.20) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1733.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.20.19) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.59.10) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.20.19](https://indike.org/pramana/in.bauddha.taisho.1733.20.19) · Pramāṇa