[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 20.36 # 華嚴經探玄記 20.36 華嚴經探玄記 20.36 - **Language:** Classical Chinese ### [20.36](https://indike.org/pramana/in.bauddha.taisho.1733.20.36) 第六幻智無著門知識內，初舉法勸修中，城名沃田者，是南天竺近水下濕田稼甚茂，故以為名。與下海㵎國同，亦名賢陂城。又於所得解脫堅固安住，故云堅固解脫。又一得永脫，故云堅固。又所得菩薩真實解脫，更無所求，故以為名。四示己法界中三：一標名。正念現前，離所知障，故云無著；離煩惱障，故云清淨。謂順理之念不雜二障，故以名焉。二「我自」下明法具德、備足無求。既是因人，何得乃爾？釋：設更所解，不異於此，但須修行，故無復求。下結自、推勝，竝可知。 > Within the sixth spiritual friend of the gate of non-attached illusory wisdom: first, in presenting the Dharma to encourage cultivation, the city named Fertile Fields is so named because in South India, near the water, the low, moist fields have very luxuriant crops. It is the same as the below-mentioned Country of the Ocean Inlet, and is also called the City of the Worthy Embankment. Furthermore, because he firmly abides in the liberation he has attained, it is called "firm liberation." Furthermore, having once attained it, he is eternally liberated, hence "firm." Furthermore, regarding the true bodhisattva liberation he has attained, he seeks nothing further; hence it is named so. In the fourth, revealing his own dharmadhātu, there are three parts: first, indicating the name. Right mindfulness appearing before him is free from the cognitive hindrances, hence "non-attached"; free from the affliction hindrances, hence "pure." This means that mindfulness in accord with the principle is unmixed with the two hindrances; hence it is named so. Second, from "I myself" downward, explains that the Dharma is endowed with virtues, fully replete with nothing \[further\] to seek. Since he is a practitioner on the causal level, how can this be so? Explanation: even if there were further things to be understood, they would not differ from this; one only needs to practice, hence there is no further seeking. Below, concluding with his own stage and deferring to the superior can both be understood. > — English (machine translation) (machine translation) - [Previous: 20.35](https://indike.org/pramana/in.bauddha.taisho.1733.20.35) - [Next: 20.37](https://indike.org/pramana/in.bauddha.taisho.1733.20.37) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1733.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.20.36) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.20.36](https://indike.org/pramana/in.bauddha.taisho.1733.20.36) · Pramāṇa