[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 3.49 # 華嚴經探玄記 3.49 華嚴經探玄記 3.49 - **Language:** Classical Chinese ### [3.49](https://indike.org/pramana/in.bauddha.taisho.1733.3.49) 第八毛光讚德分中二：初一切如來毛孔及光等，是上能加佛也。讚普賢德，顯具德說法，令眾尊重生渴仰故也。是上光明讚歎音聲智。二十四頌中分二：初八歎普賢廣大，三業盡佛源底。於中初三身；次半語；次二半意，於中初一半定、後一慧、次二盡佛源底。後六歎體用普遍無礙應機，於中初一體遍，謂普賢身在此會坐，即於十方無邊世界一一皆見常在彼處，本來當處而身不分，亦無來去。一切塵中一切眾生身中皆亦如是，以眾生等即如，故是普賢也。而實一乘佛國亦同普賢圓遍，即就勝易解，故簡土約理、寄三乘顯一乘耳，思之可見。後五明用：一現身、二現法、三淨願、四眾生、五現智。 > Part 8, "Praising Virtues through Pore-Lights," has two sections: first, the pores and lights of all Tathāgatas and so forth are the Buddhas who conferred empowerment above. Praising Samantabhadra's virtues reveals that his preaching of the Dharma is endowed with virtues, causing the assembly to revere him and give rise to thirst and longing. This is the above wisdom of light, praise, and sound. The twenty-four verses are divided into two: first, eight praise Samantabhadra's vastness, with his three karmas exhausting the Buddha's source and depth. Therein: the first three are body; the next half is speech; the next two and a half are mind, wherein the first one and a half are samādhi, the next one is wisdom, and the next two exhaust the Buddha's source and depth. The latter sixteen praise essence and function as universally pervasive, unobstructed, and responding to capacities. Therein, the first one is the pervasion of essence: Samantabhadra's body sits in this assembly, yet in each and every one of the boundless worlds of the ten directions he is seen constantly residing there; originally in his proper place, his body is not divided, nor is there coming or going. In all dust motes and in the bodies of all sentient beings, it is also like this; because sentient beings and so forth are identical to suchness, they are Samantabhadra. In reality, the One Vehicle Buddha-lands are likewise completely pervasive along with Samantabhadra; taking up what is superior and easy to understand, lands are put aside to focus on principle, relying on the Three Vehicles to reveal the One Vehicle, as can be seen upon reflection. The latter fifteen clarify function: 1. manifesting the body, 2. manifesting the Dharma, 3. pure vows, 4. sentient beings, 5. manifesting wisdom. > — English (machine translation) (machine translation) - [Previous: 3.48](https://indike.org/pramana/in.bauddha.taisho.1733.3.48) - [Next: 3.50](https://indike.org/pramana/in.bauddha.taisho.1733.3.50) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1733.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.3.49) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.3.49](https://indike.org/pramana/in.bauddha.taisho.1733.3.49) · Pramāṇa