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# 華嚴經探玄記 4.14

華嚴經探玄記 4.14

- **Language:** Classical Chinese

### [4.14](https://indike.org/pramana/in.bauddha.taisho.1733.4.14)

第二對緣正說中分二：初三品正通答前問、後三品因論生論別問別答。又釋：前三是能發行緣、後三是所發行相。又釋：前是所緣果境、後是能緣因行。以此信行是住之方便，自無別位，故初無問也。

> In the second part, directly teaching in response to conditions, there are two divisions: first, the initial three chapters directly and generally answer the earlier questions; second, the subsequent three chapters raise specific questions and give specific answers as debates arise from treatises. Another interpretation: the first three are the conditions that can generate practice; the subsequent three are the characteristics of the generated practice. Yet another interpretation: the former are the objective realms of fruition that are perceived; the latter are the causal practices that can perceive them. Because this practice of faith is an upāya for the abodes and has no separate stage of its own, there was initially no question.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.4.14) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1733.4.14](https://indike.org/pramana/in.bauddha.taisho.1733.4.14) · Pramāṇa
