[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 4.50 # 華嚴經探玄記 4.50 華嚴經探玄記 4.50 - **Language:** Classical Chinese ### [4.50](https://indike.org/pramana/in.bauddha.taisho.1733.4.50) 三發心者，謂始從具縛不識三寶名字等，創起一念信等，此約始教，如《本業經》（云云）。終教，如《起信論》修行信心分（云云）。圓教，如〈賢首品〉初（云云）。以小乘非此，故不約說。頓教無位，故亦不說（云云）。亦可小乘亦有初信義，如小論（云云）。頓中亦有信（云云）。 > Three, generating the mind \[of bodhi\]: from being bound completely by fetters and not recognizing even the names of the Triratna, one initially gives rise to a single thought of faith and so forth. This is in terms of the initial teaching, as in the Benye jing (and so forth). For the final teaching, it is as in the section on cultivating the mind of faith in the Awakening of Faith (and so forth). For the round teaching, it is as in the beginning of the "Xianshou Chapter" (and so forth). Because the Hīnayāna is not this, it is not explained in terms of it. The sudden teaching has no stages, so it is also not explained (and so forth). It is also acceptable that the Hīnayāna has the meaning of initial faith, as in the Hīnayāna treatises (and so forth). In the sudden \[teaching\], there is also faith (and so forth). > — English (machine translation) (machine translation) - [Previous: 4.49](https://indike.org/pramana/in.bauddha.taisho.1733.4.49) - [Next: 4.51](https://indike.org/pramana/in.bauddha.taisho.1733.4.51) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1733.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.4.50) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.4.50](https://indike.org/pramana/in.bauddha.taisho.1733.4.50) · Pramāṇa