[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 4.90 # 華嚴經探玄記 4.90 華嚴經探玄記 4.90 - **Language:** Classical Chinese ### [4.90](https://indike.org/pramana/in.bauddha.taisho.1733.4.90) 第五從「或有剎土」下有二百頌半，明無方大用分。以信滿成此賢首位故，同普賢等廣大三業該因及果，遍一切處盡一切時常作無邊法界大用，此為恒式。當相而論不依諸位，今約信門之中顯現則屬信攝。然大用無涯難以具述，依例辨十以顯無盡，則是十三昧門之業用也。一圓明海印三昧門、二華嚴妙行三昧門、三因陀羅網三昧門、四手出廣供三昧門、五現諸法門三昧門、六四攝攝生三昧門、七窮同世間三昧門、八毛光覺照三昧門、九主伴嚴麗三昧門、十寂用無涯三昧門。以業用差別所主各異，功能純雜依門不同，故以三昧門而辨差別，如水一切處定等。又以創辨大用之本故，初顯海印、後明用不異體，故末後辨寂用無礙。 > Fifth, from "There are lands" down, there are two hundred and a half verses explaining the section on the vast function without fixed locality. Because the fulfillment of faith accomplishes this stage of Bhadramukha, one is equal to Samantabhadra and others whose vast three karmas encompass both cause and effect, constantly performing the boundless great function of the dharmadhātu everywhere and at all times; this is the constant rule. Considered according to their own characteristics, they do not depend on the various stages; now, manifested within the gate of faith, they are subsumed under faith. However, the great function is boundless and difficult to expound in full; relying on convention, ten are distinguished to reveal inexhaustibility, which are the karmic functions of the ten samādhi gates: 1. the samādhi gate of the ocean-reflection with round brightness; 2. the samādhi gate of the wondrous practices of Avataṃsaka; 3. the samādhi gate of Indra's net; 4. the samādhi gate of hands producing vast offerings; 5. the samādhi gate of manifesting all Dharma gates; 6. the samādhi gate of embracing sentient beings through the four means of embracing; 7. the samādhi gate of exhausting conformity with the world; 8. the samādhi gate of the hair-pore light illuminating and awakening; 9. the samādhi gate of the host and companions adorned and magnificent; 10. the samādhi gate of quiescent function without boundary. Because the distinctions of karmic function have different domains and their capacities vary between pure and mixed according to the gates, their differences are distinguished through the samādhi gates, like the samādhi of water being everywhere and so forth. Furthermore, because it first explains the root of the great function, it first reveals the ocean-reflection, and later clarifies that function is not different from essence, so at the very end it distinguishes the unobstructedness of quiescence and function. > — English (machine translation) (machine translation) - [Previous: 4.89](https://indike.org/pramana/in.bauddha.taisho.1733.4.89) - [Next: 4.91](https://indike.org/pramana/in.bauddha.taisho.1733.4.91) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1733.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.4.90) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735.16.11) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.4.90](https://indike.org/pramana/in.bauddha.taisho.1733.4.90) · Pramāṇa