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# 華嚴經探玄記 5.67

華嚴經探玄記 5.67

- **Language:** Classical Chinese

### [5.67](https://indike.org/pramana/in.bauddha.taisho.1733.5.67)

自下第二明如實智觀。於中六：初徵梵行所依時，謂三世皆空。初總觀、後別釋。謂此現在法無體可住故，無有流至過去世中；又由無體故，無可續流至未來世；又以過去滅無故，無物可相續流至於現在；又以未來無體故，無法可起令至於現在。剎那前後，當知亦爾。二徵梵行體。三徵梵行所依處，謂於上十法，何者是梵？梵在何處？四徵梵行主。五約有無徵。六約五陰徵。

> From here below, the second part clarifies contemplation through knowledge of reality as it is. Within it are six: 1. interrogating the time upon which the pure life relies, meaning that the three times are all empty. First a general contemplation, and later specific explanations: this present dharma has no substance that could abide, and therefore does not flow into the past time; again, because it has no substance, nothing can continue to flow into the future time; again, because the past has perished into nonexistence, there is no entity that could continuously flow into the present; again, because the future has no substance, there is no dharma that could arise and reach the present. One should know that the moments before and after are also like this. 2. Interrogating the substance of the pure life. 3. Interrogating the locus of the pure life, asking: among the ten dharmas above, which is the pure life? Where does the pure life reside? 4. Interrogating the agent of the pure life. 5. Interrogating with reference to existence and nonexistence. 6. Interrogating with reference to the five aggregates.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.5.67) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1733.5.67](https://indike.org/pramana/in.bauddha.taisho.1733.5.67) · Pramāṇa
