[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 6.110 # 華嚴經探玄記 6.110 華嚴經探玄記 6.110 - **Language:** Classical Chinese ### [6.110](https://indike.org/pramana/in.bauddha.taisho.1733.6.110) 二釋名者，總名如前。別中信者，於實德能深忍樂欲，心淨為性，對治不信，樂善為業。由此含攝出生諸德，故名為藏，則持業釋也。下並同此。二防非名戒，三業善為性，止惡作善為業。三慚者，依自法力崇重賢善為性，對治無慚止息惡行為業。四愧者，依世間力輕拒暴惡為性，對治無愧止息惡行為業。五喰教廣多聞慧為性，聰敏為業。六輟己惠人無貪思為性，破慳為業。七慧者，於所觀境簡擇為性，斷疑為業。八念者，於曾習境令心明記不妄為性，定依為業。九持者，任持所記念慧為性，經久不忘為業。十辯者，巧宣所持以慧為性，應機為業。此上十中，信、慚、愧、念、慧此五各當體得名，餘五功能受稱，謂戒、施行用立名，聞、持、辯智用為目。 > Second, explaining the names: the general name is as \[explained\] before. In the specific \[names\], 'faith' (śraddhā) has as its nature deep conviction, joy, and aspiration toward real virtues and capacities, with mental purity; its function is to counteract lack of faith and to delight in the good. Because it contains, gathers, and generates all virtues, it is called a 'treasury' (garbha), which is an appositional compound (karmadhāraya). The following are all similar to this. Second, guarding against wrongdoing is called 'morality' (śīla); it has goodness in the three kinds of action as its nature, and its function is stopping evil and performing good. Third, 'shame' (hrī) has as its nature respecting and esteeming the worthy and good based on the power of oneself and the Dharma; its function is counteracting shamelessness and bringing evil actions to rest. Fourth, 'conscience' (apatrāpya) has as its nature looking down upon and rejecting violence and evil based on the power of the world; its function is counteracting lack of conscience and bringing evil actions to rest. Fifth, taking in teachings extensively has wisdom derived from hearing as its nature, and cleverness and discernment as its function. Sixth, parting with one's own to bestow upon others has volition associated with non-greed as its nature, and destroying stinginess as its function. Seventh, 'wisdom' (prajñā) has discernment regarding the observed object as its nature, and severing doubt as its function. Eighth, 'mindfulness' (smṛti) has causing the mind to remember clearly and not forget a previously experienced object as its nature, and being the basis for concentration (samādhi) as its function. Ninth, 'retention' (dhāraṇa) has mindfulness and wisdom that uphold what is remembered as its nature, and not forgetting over a long duration as its function. Tenth, 'eloquence' (pratibhāna) has skillfully proclaiming what is retained, with wisdom as its nature, and responding to capacities as its function. Among these ten above, the five of faith, shame, conscience, mindfulness, and wisdom each receive their name based on their intrinsic substance; the other five receive their names from their efficacy: that is, morality and giving establish their names through the function of action, while hearing, retention, and eloquence take the function of wisdom as their designation. > — English (machine translation) (machine translation) - [Previous: 6.109](https://indike.org/pramana/in.bauddha.taisho.1733.6.109) - [Next: 6.111](https://indike.org/pramana/in.bauddha.taisho.1733.6.111) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1733.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.6.110) — English, machine translation ## Linked texts (1) - [成唯識論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.trimsika!vijnaptimatratasiddhi*zh-xuanzang.5.243) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.6.110](https://indike.org/pramana/in.bauddha.taisho.1733.6.110) · Pramāṇa