[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 6.120 # 華嚴經探玄記 6.120 華嚴經探玄記 6.120 - **Language:** Classical Chinese ### [6.120](https://indike.org/pramana/in.bauddha.taisho.1733.6.120) 第八念藏，釋中三：初對境明念、二「菩薩」下顯念勝相、三「菩薩作是」下彰念益相。初中有十：一念過去一生至多。二念過去一劫至多。三念一佛至無量。四念一佛授記至無量。五念一佛出世至無量。六念從一佛受經至無量。十二部經如別章。七念一會一時說法至無量。八念一法器根至無量。九念一所治煩惱乃至無量。十念一三昧乃至無量。二顯念勝相十句：一妙念者，妙過餘人；二淨念者，所記分明；三不濁念者，不雜闇障；四遍淨念者，於法悉明；五離塵念者，於所念事不生貪染；六離種種塵念者，不生餘結；七離垢念者，不計我能；八光曜念者，廣照無極；九樂念者，樂修不息；十無礙念者，發意即知，不待思量。三彰念益中四句：一世苦不亂、二根淨不染、三念堅不壞、四持法不錯。 > Eighth, the treasury of mindfulness; within the explanation there are three: first, clarifying mindfulness with regard to objects; second, from "the bodhisattva" onward, revealing the superior aspects of mindfulness; third, from "the bodhisattva thinks thus" onward, manifesting the aspects of benefit of mindfulness. In the first there are ten: (1) mindfulness of past lives, from one up to many; (2) mindfulness of past kalpas, from one up to many; (3) mindfulness of Buddhas, from one up to immeasurable; (4) mindfulness of a Buddha's prophecy, from one up to immeasurable; (5) mindfulness of a Buddha appearing in the world, from one up to immeasurable; (6) mindfulness of receiving sūtras from a Buddha, from one up to immeasurable—the twelve divisions of sūtras are as in the separate chapter; (7) mindfulness of preaching the Dharma in one assembly at one time, up to immeasurable; (8) mindfulness of the capacities of Dharma vessels, from one up to immeasurable; (9) mindfulness of afflictions to be cured, from one up to immeasurable; (10) mindfulness of samādhis, from one up to immeasurable. Second, revealing the superior aspects of mindfulness has ten phrases: (1) wonderful mindfulness, being wondrously superior to other people; (2) pure mindfulness, what is remembered being clear; (3) unturbid mindfulness, not mixed with dark hindrances; (4) universally pure mindfulness, being completely clear regarding phenomena; (5) dust-free mindfulness, not giving rise to craving and defilement toward the remembered matters; (6) mindfulness free from various dusts, not giving rise to other fetters; (7) taint-free mindfulness, not conceiving 'I am capable'; (8) radiant mindfulness, illuminating broadly without limit; (9) joyful mindfulness, joyfully practicing without cessation; (10) unobstructed mindfulness, knowing immediately upon generating the thought, not waiting for deliberation. Third, manifesting the benefit of mindfulness has four phrases: (1) worldly suffering does not confuse; (2) faculties are pure and undefiled; (3) mindfulness is firm and indestructible; (4) upholding the Dharma without error. > — English (machine translation) (machine translation) - [Previous: 6.119](https://indike.org/pramana/in.bauddha.taisho.1733.6.119) - [Next: 6.121](https://indike.org/pramana/in.bauddha.taisho.1733.6.121) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1733.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.6.120) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.6.120](https://indike.org/pramana/in.bauddha.taisho.1733.6.120) · Pramāṇa