[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733) › 6.122 # 華嚴經探玄記 6.122 華嚴經探玄記 6.122 - **Language:** Classical Chinese ### [6.122](https://indike.org/pramana/in.bauddha.taisho.1733.6.122) 第十辨藏中亦四，標、釋、結、歎。釋中二：先舉辨體，謂後得甚深智故；二顯辯功能，有二：先自分、二「此菩薩」下勝進。自分中，初廣說不違典，是總顯。下別辨，於中二：先明說自在說前所持十法也；二「何以故」下釋自在所由。二勝進中二：初總顯，謂法光辨演深法；二「以廣長下」別辨。於中二：先無礙說，有四句：一明說益、二「善入下」於教自在。三「入普照」下於義自在、四「不捨」下明不失自行；後「何以」下釋無礙所由，謂此位即是究竟位故，成此滿空法界清淨法身，是無垢真身，故云淨也。歎中十句：一無量者，多門故；二無分齊者，一一皆無邊故；三多門無間；四和雜不壞；五自體無斷；六不為緣斷，以非是可斷法故；七言無怯憚；八懸遠甚深；九廓然無底；十攝法釋成。 > Tenth, in the treasury of eloquence there are also four: marking out, explaining, concluding, and praising. Within the explanation there are two: first, adducing the essence of eloquence, namely on account of the profound subsequently attained wisdom; second, revealing the functions of eloquence, which has two parts: first, one's own stage; second, superior progress, from "this bodhisattva" onward. In one's own stage, first, expounding broadly without contravening the scriptures is the general manifestation. Below is specific eloquence, wherein there are two: first, clarifying sovereignty in speaking, expounding the ten dharmas upheld previously; second, from "for what reason" onward explains the cause of sovereignty. In superior progress there are two: first, general manifestation, namely the radiance of the Dharma having eloquence to expound the profound Dharma; second, from "with a broad and long \[tongue\]" onward, specific eloquence. Therein are two: first, unobstructed speaking, having four phrases: (1) clarifying the benefit of speaking; (2) from "skillfully entering" onward, sovereignty in teaching; (3) from "entering universal illumination" onward, sovereignty in meaning; (4) from "not abandoning" onward, clarifying not losing one's own practice; after this, from "why..." onward explains the cause of unobstructedness, stating that this stage is precisely the ultimate stage, accomplishing this pure Dharmakāya filling the empty dharmadhātu, which is the untainted true body, hence called "pure". In the praise there are ten phrases: (1) immeasurable, due to many approaches; (2) without boundaries, because each and every one is boundless; (3) many approaches without interruption; (4) harmonious blending without destruction; (5) its own substance is without cessation; (6) not cut off by conditions, because it is not a phenomenon that can be cut off; (7) speech without fear; (8) distant and extremely profound; (9) vast and bottomless; (10) subsuming dharmas to explain and accomplish. > — English (machine translation) (machine translation) - [Previous: 6.121](https://indike.org/pramana/in.bauddha.taisho.1733.6.121) - [Next: 6.123](https://indike.org/pramana/in.bauddha.taisho.1733.6.123) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1733.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1733~en-mt.6.122) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1733.6.122](https://indike.org/pramana/in.bauddha.taisho.1733.6.122) · Pramāṇa