[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [花嚴經文義綱目](https://indike.org/pramana/in.bauddha.taisho.1734) › 1.19 # 花嚴經文義綱目 1.19 花嚴經文義綱目 1.19 - **Language:** Classical Chinese ### [1.19](https://indike.org/pramana/in.bauddha.taisho.1734.1.19) 十得果故者，有二：初斷果，謂除障故，即一障一切障，如〈普賢品〉。一斷一切斷，如〈小相品〉等廣說。二智果，謂具十身、盡三世間，逆順自在，依正無礙等。由此十義同一緣起無礙圓融自在力故，令此經教依無住本而建立也。 > Tenth, "to attain the fruit": there are two aspects. First, the fruit of severance, which means eliminating hindrances; thus, one hindrance is all hindrances, as extensively explained in the Samantabhadra Chapter, and one severance is all severances, as extensively explained in the Chapter on Minor Marks and so forth. Second, the fruit of wisdom, which means possessing the ten bodies, exhausting the three realms, being sovereign in both direct and reverse order, and unobstructed in dependent environment and primary sentient beings. Due to the unimpeded, perfectly interpenetrating, sovereign power of these ten meanings sharing the same pratītyasamutpāda, this sūtra teaching is established based on the non-abiding root. > — English (machine translation) (machine translation) - [Previous: 1.18](https://indike.org/pramana/in.bauddha.taisho.1734.1.18) - [Next: 1.20](https://indike.org/pramana/in.bauddha.taisho.1734.1.20) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1734.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1734~en-mt.1.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1734.1.19](https://indike.org/pramana/in.bauddha.taisho.1734.1.19) · Pramāṇa