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# 花嚴經文義綱目 1.44

花嚴經文義綱目 1.44

- **Language:** Classical Chinese

### [1.44](https://indike.org/pramana/in.bauddha.taisho.1734.1.44)

第二融攝者，有二：一直攝一切三世間盡，以具此三事方為佛故。三身二身但是三中智正覺攝。諸妙淨土及同生之身，無不皆是此中所攝。二於正報毛孔及依報塵中皆重重具足，攝彼三世間等一切諸法如帝網現，準思可見。

> Second, concerning harmonious integration, there are two points: 1. It directly subsumes all three realms completely, because it is only by possessing these three matters that one constitutes a Buddha. The three bodies and two bodies are merely subsumed within the realm of the enlightened cognition among the three. The various sublime pure lands and the bodies of co-arising beings are all without exception subsumed herein. 2. Within each pore of the primary \[sentient beings\] and each dust mote of the dependent \[environment\], all are fully possessed in layered multiplicity, subsuming all dharmas such as those three realms, appearing like Indrajāla. This can be understood by contemplating accordingly.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1734~en-mt.1.44) — English, machine translation

## Linked texts (1)

- [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.2.18) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1734.1.44](https://indike.org/pramana/in.bauddha.taisho.1734.1.44) · Pramāṇa
