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# 花嚴經文義綱目 1.70

花嚴經文義綱目 1.70

- **Language:** Classical Chinese

### [1.70](https://indike.org/pramana/in.bauddha.taisho.1734.1.70)

第五能入定人者，第一會普賢菩薩，以普賢因圓堪顯佛果。第二會文殊師利，表信無位故不入定。第三會法慧菩薩，以表十住慧解法故。第四會功德林菩薩，以表十行勝德建立故。第五會金剛幢菩薩，表十迴向大願堅固獨標出故。第六會金剛藏菩薩，以表十地無漏行深，破障智堅，含攝具德故。第七會普賢菩薩，表行深廣該於六位，稱普賢故。第八如來入定，以表法界解脫自在無礙，唯佛窮故。

> Fifth, the persons capable of entering concentration: in the first assembly, it is Samantabhadra Bodhisattva, because Samantabhadra's cause is complete and capable of manifesting the Buddha's fruit. In the second assembly, it is Mañjuśrī; expressing that faith has no stage, he does not enter concentration. In the third assembly, it is Dharmamati Bodhisattva, to express the wisdom and understanding of the dharmas of the ten abodes. In the fourth assembly, it is Guṇavana Bodhisattva, to express the establishment of the excellent virtues of the ten practices. In the fifth assembly, it is Vajraketu Bodhisattva, expressing that the great vows of the ten dedications of merit are firm and singularly preeminent. In the sixth assembly, it is Vajragarbha Bodhisattva, to express that the uncontaminated practices of the ten bhūmis are profound, the wisdom that destroys hindrances is firm, and they contain and encompass complete virtues. In the seventh assembly, it is Samantabhadra Bodhisattva, expressing that his practice is deep and vast, extending across the six stages, matching \[the name\] Samantabhadra. In the eighth, the Tathāgata enters concentration, to express that liberation in the dharmadhātu is sovereign and unobstructed, which only the Buddha can fathom.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1734~en-mt.1.70) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1734.1.70](https://indike.org/pramana/in.bauddha.taisho.1734.1.70) · Pramāṇa
