[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 1.13 # 大方廣佛華嚴經疏 1.13 大方廣佛華嚴經疏 1.13 - **Language:** Classical Chinese ### [1.13](https://indike.org/pramana/in.bauddha.taisho.1735.1.13) 五顯果德者，謂此本法中顯佛勝德，令諸菩薩信向證故。不識寶玉不得其用，不知此德安能仰求？然果德有二：一依果，謂華藏世界海等；二正果，如來十身等。此二無礙以為佛德。然依正無礙，通有六句：一依內現依，如塵中剎海；二正內現正，如毛孔現佛；三正內現依、四依內現正、五依內現依、正六正內現正依，其文非一。又有四句：一或唯依，佛即剎故；二或唯正，剎即佛故；三俱、四泯，思之可知。隨舉一門則攝一切，並如下說。 > Fifth, to display the virtues of the fruit: This means that within this root Dharma, the superior virtues of the Buddha are displayed to cause the bodhisattvas to have faith, aspire toward them, and realize them. If one does not recognize a precious jade, one cannot obtain its use; if one does not know of these virtues, how could one look up to and seek them? / Now, the virtues of the fruit are of two kinds: first, the dependent fruit, which refers to the ocean of worlds of Padmagarbha, and so forth; second, the primary fruit, which refers to the Tathāgata's ten bodies, and so forth. The non-obstruction of these two constitutes the Buddha's virtues. Now, the non-obstruction of the dependent and primary encompasses six propositions: first, the dependent manifests within the dependent, like an ocean of kṣetras within a dust mote; second, the primary manifests within the primary, like Buddhas manifesting within a pore; third, the dependent manifests within the primary; fourth, the primary manifests within the dependent; fifth, both the dependent and primary manifest within the dependent; sixth, both the primary and dependent manifest within the primary. The texts showing this are not singular. Furthermore, there are four propositions: first, either solely dependent, because the Buddha is identical to the kṣetra; second, or solely primary, because the kṣetra is identical to the Buddha; third, both; fourth, both extinguished. One can understand this by contemplating it. Whichever portal is raised, it subsumes all, and all are as explained below. > — English (machine translation) (machine translation) - [Previous: 1.12](https://indike.org/pramana/in.bauddha.taisho.1735.1.12) - [Next: 1.14](https://indike.org/pramana/in.bauddha.taisho.1735.1.14) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1735.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.1.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.1.13](https://indike.org/pramana/in.bauddha.taisho.1735.1.13) · Pramāṇa