[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 1.15 # 大方廣佛華嚴經疏 1.15 大方廣佛華嚴經疏 1.15 - **Language:** Classical Chinese ### [1.15](https://indike.org/pramana/in.bauddha.taisho.1735.1.15) 七說勝行者，欲登妙位非行不階，故君子不患無位，患己不立。行亦二種：一頓成諸行，一行一切行。故〈十住品〉云「一即是多、多即一」等。〈普賢行品〉說「一斷一切斷」等故。二遍成諸行，此即行布，謂自大菩提心體相功德，乃至等覺中行。此二無礙，例如位說。 > Seventh, expounding superior practices: if one wishes to ascend to wondrous stations, without practice one cannot climb; thus 'the noble person does not worry about not having a station, but worries about whether they themselves stand established.' Practices are also of two kinds: first, the sudden perfection of all practices, where one practice is all practices. Therefore the 'Ten Abodes' chapter says: 'One is many, many are one,' and so forth. And the 'Samantabhadra's Practices' chapter says: 'One severance is all severances,' and so on. Second, the comprehensive perfection of all practices, which is sequential arrangement, referring to practices from the essence, marks, and merits of the great bodhicitta up to the stage of equal enlightenment. These two are unobstructed, analogous to the explanation of the stations. > — English (machine translation) (machine translation) - [Previous: 1.14](https://indike.org/pramana/in.bauddha.taisho.1735.1.14) - [Next: 1.16](https://indike.org/pramana/in.bauddha.taisho.1735.1.16) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1735.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.1.15) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.1.15](https://indike.org/pramana/in.bauddha.taisho.1735.1.15) · Pramāṇa