[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 1.31 # 大方廣佛華嚴經疏 1.31 大方廣佛華嚴經疏 1.31 - **Language:** Classical Chinese ### [1.31](https://indike.org/pramana/in.bauddha.taisho.1735.1.31) 第二毘柰耶藏，初名、後相。前中，亦名毘尼，梵言之略耳。此翻為調伏，謂調練三業，制伏過非。調練通於止作，制伏唯明止惡。就所詮之行彰名，即調伏之藏；或能詮藏，有調伏之能，即有財釋。契經藏中，類有此釋。毘尼，或翻為滅。滅有三義：一滅業非、二滅煩惱、三得滅果。或名尸羅，具云翅怛羅，此云清涼，離熱惱因，得清涼果故。亦名波羅提木叉，此云別解脫，此就因得名，然有二義：一揀異定道，名之為別；二三業七支各各防非，故名為別。亦翻為隨順解脫，此據果立，隨順有為無為二種解脫果故。亦名性善，如《十誦律》亦名守信，如昔所受實能持故。後顯相者，前名之中已含止作，即毘尼相。若別說者，世親《攝論》云「毘柰耶有四義，謂犯罪故、等起故、還淨故、出離故。」廣如彼論。 > Second, the vinaya collection: first the name, afterwards its characteristics. Within the former, it is also named bini, which is merely an abbreviation of the Sanskrit term. This is translated as "taming and subduing" (tiaofu): that is, training the three karmas and curbing/subduing faults and errors. "Training" applies to both abstention and positive action; "subduing" refers exclusively to abstaining from evil. Deriving the name from the practice that is expounded, it is the collection of taming and subduing; alternatively, the collection that expounds possesses the capacity to tame and subdue, which is an exocentric compound (bahuvrīhi). The sūtra collection likewise contains this explanation. Vinaya is also translated as "cessation/destruction" (mie). Cessation has three meanings: first, the destruction of wrong karmic deeds; second, the destruction of afflictions; third, the attainment of the fruit of cessation. It is also called śīla, fully called chidaluo (śīla), which here is translated as "coolness"; because it is free from the cause of feverish anguish, one attains the fruit of coolness. It is also named prātimokṣa, which here is translated as "separate liberation" (bie jietuo). This takes its name from the cause, yet possesses two meanings: first, it is called "separate" to distinguish it from the \[precepts of\] dhyāna and the path; second, the three karmas and the seven branches each prevent wrongdoing separately, and hence it is called "separate." It is also translated as "conforming liberation," which is established according to the fruit, because it conforms to the two kinds of fruits of liberation, conditioned and unconditioned. It is also named "innate goodness" (xingshan); and in the Daśabhāṇavāra-vinaya it is also named "keeping faith" (shouxin), because one truly can uphold what was received in the past. Afterwards, revealing its characteristics: the earlier names already contain abstention and positive action, which are the characteristics of vinaya. If explained specifically, Vasubandhu's Commentary on the Mahāyānasaṃgraha states: "Vinaya has four meanings: namely, transgression, origin, restoration to purity, and deliverance." This is detailed in that treatise. > — English (machine translation) (machine translation) - [Previous: 1.30](https://indike.org/pramana/in.bauddha.taisho.1735.1.30) - [Next: 1.32](https://indike.org/pramana/in.bauddha.taisho.1735.1.32) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1735.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.1.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.1.31](https://indike.org/pramana/in.bauddha.taisho.1735.1.31) · Pramāṇa