[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 1.9 # 大方廣佛華嚴經疏 1.9 大方廣佛華嚴經疏 1.9 - **Language:** Classical Chinese ### [1.9](https://indike.org/pramana/in.bauddha.taisho.1735.1.9) 言法爾者，夫王道坦坦千古同規、一乘玄門諸佛齊證，故一切佛，法爾皆於無盡世界常轉如是無盡法輪，令諸眾生反本還源，窮未來際無有休息。故〈不思議品〉中明，一切諸佛能於一身化現不可說不可說佛剎微塵數頭，一一頭化爾所舌，一一舌出爾所音聲，乃至文字句義，一一充滿一切法界無有窮盡。斯則處以毛端、橫該法界，時以剎那、豎窮劫海，處則頓起、時則常起，不待別因，但隨見聞說有初成、九會之別。諸慈悲者，於無盡中略此流傳，令尋於此見無邊法，如觀牖隙見無際空，而此時處即同無盡，以一處即一切處、一時即一切時故。 > Regarding 'the Dharma being naturally so': The royal way is level and open, a common rule for a thousand ages; the profound portal of the Ekayāna is equally verified by all Buddhas. Therefore, for all Buddhas it is naturally so that in inexhaustible worlds they constantly turn this inexhaustible wheel of the Dharma, causing all sentient beings to return to the source and root without resting to the end of the future. Hence, in the 'Inconceivable Chapter' it is explained that all Buddhas are able, in a single body, to manifest heads numbering as many as the dust motes of ineffable and ineffable Buddha-kṣetras, each head manifesting that many tongues, each tongue emitting that many sounds, down to words, phrases, and meanings, each filling the entire dharmadhātu without end. / Thus in terms of place, it is upon the tip of a hair, horizontally encompassing the dharmadhātu; in terms of time, it is within a single kṣaṇa, vertically exhausting the ocean of kalpas. In terms of place, it arises suddenly; in terms of time, it arises constantly, without awaiting a separate cause. Only in accordance with what is seen and heard is it spoken of as having the distinction of initial attainment and nine assemblies. Out of compassion, the compassionate ones summarized this in circulation, so that by examining this one may see the boundless Dharma, like looking through a chink in a window to see the boundless sky. And this time and place are identical with the inexhaustible, because one place is all places, and one time is all times. > — English (machine translation) (machine translation) - [Previous: 1.8](https://indike.org/pramana/in.bauddha.taisho.1735.1.8) - [Next: 1.10](https://indike.org/pramana/in.bauddha.taisho.1735.1.10) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1735.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.1.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.1.9](https://indike.org/pramana/in.bauddha.taisho.1735.1.9) · Pramāṇa