[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 10.10 # 大方廣佛華嚴經疏 10.10 大方廣佛華嚴經疏 10.10 - **Language:** Classical Chinese ### [10.10](https://indike.org/pramana/in.bauddha.taisho.1735.10.10) 第七西南方，前列名處云普華光焰髻，少同多異。十頌歎佛攝生自在德，答前自在問。文分為三：初六攝生無遺、次二寂用無礙、後二大用無涯。今初，文二：初二能攝，謂身語深廣，前偈語、後偈身。身中，上半體，客塵不染故；下半用，隨物見異故。亦是釋疑，為物現相，不乖如空。後四偈所攝。初偈何人能了？內信外攝者。次偈以何眼見？唯勝非劣。次偈了見何法？謂一切法地地三心。後偈何位究竟？菩薩地盡，至入佛海。次二寂用無礙中，初偈用遍出興體無來往，後偈即用恒寂隨解自差。後三大用無涯者，初一一毛皆普現通，後一一身各遍轉法。 > Seventh, the southwestern direction. In the earlier list of names, it was called Samantapuṣpasphuraṇacūḍa; slightly identical, mostly different. The ten verses praise the virtue of the Buddha's sovereignty in gathering sentient beings, answering the earlier question on sovereignty. The text is divided into three parts: the first six concern gathering sentient beings without remainder; the next two concern the non-obstruction between quiescence and function; the last two concern the boundless vast function. Now, for the first, the text has two parts: The first two concern that which gathers, referring to the depth and breadth of body and speech: the former verse treats speech, the latter verse treats body. In the body, the first half concerns essence, because adventitious defilements do not taint it; the second half concerns function, because it is seen differently according to beings. This also resolves doubts: manifesting marks for beings does not conflict with being like empty space. The following four verses concern those who are gathered: The first verse: who can comprehend? Those with internal faith who are gathered externally. The next verse: with what eye do they see? Only the superior, not the inferior. The next verse: what Dharma is comprehended and seen? That is, all dharmas and the three minds of each stage. The final verse: at what position is it perfected? When the bodhisattva stages are exhausted, reaching the entry into the Buddha-ocean. In the next two on the non-obstruction between quiescence and function: the first verse states that function universally emerges while essence has no coming or going; the second verse states that function is ever-quiescent while differing of itself according to understanding. In the last three on the boundless vast function: the first shows that each single pore universally displays supernormal powers; the last shows that each single body everywhere turns the wheel of Dharma. > — English (machine translation) (machine translation) - [Previous: 10.9](https://indike.org/pramana/in.bauddha.taisho.1735.10.9) - [Next: 10.11](https://indike.org/pramana/in.bauddha.taisho.1735.10.11) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1735.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.10.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.10.10](https://indike.org/pramana/in.bauddha.taisho.1735.10.10) · Pramāṇa