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# 大方廣佛華嚴經疏 10.22

大方廣佛華嚴經疏 10.22

- **Language:** Classical Chinese

### [10.22](https://indike.org/pramana/in.bauddha.taisho.1735.10.22)

二「及此」下，重疊遍中略有四重：一盡法界塵。言及此國土者，指前十處之國也；二塵中多剎；三剎中多佛；四一一佛前有多普賢。於上諸處皆入此定，故普賢身不分普遍麁細，深廣平滿重疊。此處入定，類通既然。法界入定，類通亦爾。故約主定，佛前唯一普賢，一切一故。若就類通，佛前各有塵數，一一切故。

> Second, from "as well as this \[land\]" onward, in the layered pervasion there are briefly four layers: 1) exhausting the dust motes of the dharmadhātu. Saying "as well as this land" points to the lands of the previous ten places; 2) many lands within a dust mote; 3) many Buddhas within a land; 4) before each and every Buddha, there are many Samantabhadras. In all the above places they enter this samādhi, so Samantabhadra's body does not differentiate between coarse and fine in its universal pervasion, being deep, vast, levelly full, and layered. Since entering samādhi here is analogously extended in this way, entering samādhi across the dharmadhātu is also analogously extended likewise. Therefore, in terms of the primary samādhi, before the Buddha there is only one Samantabhadra, because all are one. But in terms of analogous extension, before the Buddha there are each as many as the dust motes, because one is all.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.10.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.10.22](https://indike.org/pramana/in.bauddha.taisho.1735.10.22) · Pramāṇa
