<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1735.10.6 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 10.6

# 大方廣佛華嚴經疏 10.6

大方廣佛華嚴經疏 10.6

- **Language:** Classical Chinese

### [10.6](https://indike.org/pramana/in.bauddha.taisho.1735.10.6)

第三西方，香焰菩薩，前名月光香焰普莊嚴。此中光即月光，明慧即是智慧莊嚴。十頌讚佛身含眾海，即答加持問，由加能入故。於中，前九讚眾海，則佛德可知；後一結德歸佛。前中，初一總、餘八別。別中二：前四平遍一切。於中，初一智身入剎塵、次一色身普現用；後二釋成前義，一普賢行圓故、二身心平等故。後有四偈，明微細入於毛孔剎中而作用故。後一結中非唯一會，一切菩薩皆入佛身，方為讚佛。

> Third, the western direction, Bodhisattva Gandhasphuraṇa. His earlier name was Moonlight Fragrant Flame Universally Adorned. Here, 'light' corresponds to moonlight, and 'luminous wisdom' corresponds to the adornment of wisdom. His ten verses praise the Buddha's body as containing the oceans of assemblies, answering the question on empowerment (adhiṣṭhāna), since it is through empowerment that they are able to enter. Therein, the first nine praise the oceans of assemblies, whereby the Buddha's virtues may be known; the final one summarizes these virtues and traces them back to the Buddha. In the former part, the first verse is general, and the remaining eight are specific. Within the specific, there are two parts: the first four concern universal pervasion throughout everything. Therein, the first verse treats the wisdom-body entering the dust motes of the lands; the second treats the physical body universally displaying its function; the following two explain and establish the preceding meaning: first, because the practices of Samantabhadra are perfected; second, because body and mind are equal. The subsequent four verses explain entering minutely into the lands within the pores and exercising function. In the final concluding verse, it is not only a single assembly: all bodhisattvas enter the Buddha's body, which truly constitutes praising the Buddha.  
> — English (machine translation) (machine translation)

- [Previous: 10.5](https://indike.org/pramana/in.bauddha.taisho.1735.10.5)
- [Next: 10.7](https://indike.org/pramana/in.bauddha.taisho.1735.10.7)
- [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1735.10)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.10.6) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1735.10.6](https://indike.org/pramana/in.bauddha.taisho.1735.10.6) · Pramāṇa
