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# 大方廣佛華嚴經疏 11.26

大方廣佛華嚴經疏 11.26

- **Language:** Classical Chinese

### [11.26](https://indike.org/pramana/in.bauddha.taisho.1735.11.26)

三宗趣者，別顯本師依報，具三世間融攝無盡為宗，令諸菩薩發生信解、成就行願為趣。餘如前品，但總別異耳。融攝之相，亦見前文。賢首立華藏觀，復有十德，大同小異，如彼文說。

> Third, regarding the central theme and purpose: Specifically revealing the fundamental master's dependent retribution, endowed with the three worlds interfused and embracing inexhaustibly, is the central theme (zong); causing all bodhisattvas to generate faith and understanding and to accomplish practices and vows is the purpose (qu). The rest is as in the preceding chapter, differing only in being general versus specific. The marks of interfusion and embracing are also seen in the preceding text. Xianshou established the Lotus Matrix contemplation, which furthermore possesses ten virtues, largely the same with minor differences, as explained in that text.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.11.26) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.11.26](https://indike.org/pramana/in.bauddha.taisho.1735.11.26) · Pramāṇa
