[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 11.29 # 大方廣佛華嚴經疏 11.29 大方廣佛華嚴經疏 11.29 - **Language:** Classical Chinese ### [11.29](https://indike.org/pramana/in.bauddha.taisho.1735.11.29) 第二別顯安布莊嚴，文分為六：第一四周輪山、二寶地、三香海、四香河、五樹林、六總結，各別有偈。今初，輪山則清淨戒德，內攝外防之所成也。長行中三：初總舉所依、二「栴檀」下別顯體相、三「如是」下結德無盡。今初。山所依處，即地面四周。日珠王者，所依處地故。舊經云依蓮華日寶王地住。亦有言：大華之上別有此蓮，為山所依。義似不順。所以地受此名者，前華名種種光明蘂，偈中云光焰成輪，又云一切寶中放淨光明，知此華以寶為體。是則如日輪之珠王為蓮華也，斯即總華之稱。二別顯中，前取堅利且云金剛，今明具德略有十相，前四自體圓滿、後六外相莊嚴。一身為總形，摩尼圓明、栴檀芬郁，皆戒之德也。二山峯，謂秀出孤絕，威伏諸惡。三山輪，古有二義：一山彎曲之處、二山腹跳出如師子座。半月為輪，準下偈文，輪居山下，為山所依。四成山之緣，上舉三事各別有體，今顯金剛內含光焰遍成其體。如世土石雜而成山，金剛遍故得金輪名。餘六文顯，並在山間。 > Second, specifically revealing the layout and adornments. The text is divided into six: 1. the surrounding Cakravāḍa mountains; 2. the jewelled ground; 3. the fragrant oceans; 4. the fragrant rivers; 5. the groves of trees; 6. the overall conclusion. Each has separate verses. Now, as for the first: the Cakravāḍa mountains are formed by the virtue of pure morality, embracing within and guarding against without. In the prose there are three parts: first, generally citing what they rely upon; second, from 'sandalwood' downwards, specifically revealing their essence and marks; third, from 'such' downwards, concluding their inexhaustible virtues. Now, as for the first: the place where the mountains rely is precisely the perimeter of the ground surface. It is called the 'king of sun-jewels' because it is the ground that serves as the supporting base. The older translation of the sūtra states: 'abiding relying on the ground of the lotus sun-jewel king.' There are also those who say: 'Upon the great flower there is separately this lotus, which serves as that upon which the mountains rely.' The meaning seems unharmonious. The reason why the ground receives this name is that the former flower was named 'stamens of various radiances', and the verse says 'blazing light forms a wheel', and also says 'emitting pure light from amidst all jewels'; hence we know that this flower takes jewels as its essence. Thus, the jewel king that is like the sun's disc is the lotus flower; this is an overall appellation for the flower. Second, regarding the specific explanation: previously, taking firmness and sharpness, it was provisionally called vajra; now, clarifying its endowment with virtues, there are briefly ten marks: the first four are the perfection of its self-nature, and the latter six are external ornamental marks. 1. The body is the overall form: the round clarity of mani and the fragrant richness of sandalwood are both the virtues of morality. 2. The mountain peaks, meaning towering alone and transcendent, awe-inspiringly subduing all evils. 3. The mountain wheel: the ancients had two meanings: first, the curved places of the mountain; second, protruding from the mountain's side like a lion throne. A half-moon forms a wheel; according to the verse text below, the wheel resides below the mountain, serving as that upon which the mountain relies. 4. The conditions that form the mountain: the three things cited above each have distinct essences; now it reveals that the vajra internally contains blazing light, universally forming its essence. Just as worldly earth and stone intermingle to form a mountain, because vajra is everywhere it receives the name of golden wheel. The remaining six are clear from the text, and are all amidst the mountains. > — English (machine translation) (machine translation) - [Previous: 11.28](https://indike.org/pramana/in.bauddha.taisho.1735.11.28) - [Next: 11.30](https://indike.org/pramana/in.bauddha.taisho.1735.11.30) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1735.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.11.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.11.29](https://indike.org/pramana/in.bauddha.taisho.1735.11.29) · Pramāṇa