[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 12.16 # 大方廣佛華嚴經疏 12.16 大方廣佛華嚴經疏 12.16 - **Language:** Classical Chinese ### [12.16](https://indike.org/pramana/in.bauddha.taisho.1735.12.16) 第四「爾時」下毫光警召。文分為五：一放光處，顯中道故。二王光名，發動宿種生起新善故。善根有三：一者生福及不動業，以施忍智三而為善根。二厭苦求滅，以信等為根。三求無上慧，以四等不放逸五法為根。通說善根，以依聖教發心為性，故云音也。三眷屬數，無盡法故。四照分齊，充滿十方，通方教故。五「若有」下明光勝益，文有十句：一無明重者，自覺智開。二煩惱深者，息現行惑。三勤修難出，裂五蓋網。四三障重者，摧諸障山。五未解脫者，淨心垢種。六未信大者，發起入住。七闕資糧者，生其勝善。八未入地者，除五怖畏。九色累功用，滅身心苦。十滯無生者，見佛趣果。此約差別對治以釋。若約橫配，生善見理，可以準思。 > Fourth, from 'At that time' onward, the urna light alerts and summons. The text divides into five: 1. The place from which the light is emitted, revealing the middle way. 2. The name of the king of lights, arousing past seeds to give rise to new wholesome qualities. Wholesome roots are of three kinds: first, generating blessings and immovable karma, taking giving, patience, and wisdom as the three wholesome roots; second, detesting suffering and seeking cessation, taking faith and the rest as roots; third, seeking unsurpassed wisdom, taking the four immeasurables and non-negligence as the five dharmas for roots. Generally speaking of wholesome roots, their nature consists of generating the mind \[for awakening\] based on the holy teachings, hence called 'voice'. 3. The number of retinue, representing inexhaustible dharmas. 4. The extent of its illumination, filling the ten directions, representing teachings that extend across all directions. 5. From 'if there are' onward, explaining the supreme benefits of the light, the text has ten clauses: 1) for those with heavy ignorance, their innate wisdom opens; 2) for those with deep afflictions, active delusions cease; 3) for those practicing diligently but finding escape difficult, it tears the net of the five hindrances; 4) for those with heavy three obstacles, it crushes the mountains of obstacles; 5) for those not yet liberated, it purifies the defiled seeds of the mind; 6) for those who have not yet believed in the Great \[Vehicle\], it inspires them to enter and abide; 7) for those lacking provisions, it generates their supreme good; 8) for those who have not entered the stages, it removes the five fears; 9) for physical burdens and exertion, it extinguishes suffering of body and mind; 10) for those stagnating in non-arising, seeing the Buddha they advance toward the fruit. This is explained in terms of specific antidotes. If correlated horizontally to generating good and seeing noumenon, it may be understood accordingly. > — English (machine translation) (machine translation) - [Previous: 12.15](https://indike.org/pramana/in.bauddha.taisho.1735.12.15) - [Next: 12.17](https://indike.org/pramana/in.bauddha.taisho.1735.12.17) - [Up: 12](https://indike.org/pramana/in.bauddha.taisho.1735.12) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.12.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.12.16](https://indike.org/pramana/in.bauddha.taisho.1735.12.16) · Pramāṇa