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# 大方廣佛華嚴經疏 12.33

大方廣佛華嚴經疏 12.33

- **Language:** Classical Chinese

### [12.33](https://indike.org/pramana/in.bauddha.taisho.1735.12.33)

將釋此品，五門分別。初來意者，先明分來。前既舉果令生信樂，今明能生，因果信解，故次來也。二會來者，生解之中信為其首故。又前舉所信之境，今明能信之行，故次來也。三品來者，前品舉因顯果，成所信之境；今舉果辨因，彰能信之行。果中三業，身為其總，故先來也。又遠答前名號海問故。

> About to explain this chapter, it is analyzed in five sections. First, as for the reason for its occurrence: first, clarifying the occurrence of this division. Previously, the fruition was presented to cause faith and joy to arise; now, \[the text\] clarifies that which can give rise \[to them\]—faith and understanding regarding cause and fruition—hence it occurs next. Second, the occurrence of the assembly: within giving rise to understanding, faith is foremost. Furthermore, previously the objective sphere of what is believed in was presented; now the practice that can generate faith is clarified, hence it occurs next. Third, the occurrence of the chapter: the previous chapter presented causes to reveal the fruition, establishing the objective sphere of what is believed in; the present chapter presents the fruition to discern causes, manifesting the practice that can generate faith. Among the three karmas of the fruition, the body is the overall \[basis\], and therefore it comes first. Furthermore, it distantly answers the previous question regarding the ocean of names.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.12.33) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.12.33](https://indike.org/pramana/in.bauddha.taisho.1735.12.33) · Pramāṇa
