[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 14.17 # 大方廣佛華嚴經疏 14.17 大方廣佛華嚴經疏 14.17 - **Language:** Classical Chinese ### [14.17](https://indike.org/pramana/in.bauddha.taisho.1735.14.17) 第三依風有動作，喻妄用依真起。三義同前。一唯動者，離所動之物，風之動相了不可得，無可相知。妄法亦爾，離所依真體不可得，故無相知。斯則「旋嵐偃岳而常靜」也。二依所依者，謂風不能自動，要依物現動。動無自體可以知物，物不自動隨風無體不能知風。法中，能依妄法要依真立，無體知真；真隨妄隱，無相知妄。三唯所依者，謂風鼓於物，動唯物動，風相皆盡，無可相知。妄法作用自本性空，唯所依真挺然顯現，是故妄法全盡而不滅，真性全隱而恒露。能所熏等法本自爾，思之可見。 > Third, relying on wind there is movement and action, illustrating false functions arising reliant on the true. The three meanings are the same as before. First, solely the movement: apart from the object moved, the moving mark of the wind is utterly unobtainable, having nothing that could know each other. False dharmas are also like this: apart from the true essence they rely upon, they are unobtainable; therefore there is no mutual knowing. This, then, is 'a whirlwind toppling mountains while remaining ever calm.' Second, relying on the support means that wind cannot move of itself; it must rely on objects to manifest movement. Movement has no self-essence with which it could know objects; objects do not move of themselves, following the wind they have no essence and cannot know the wind. In the dharmas, the relying false dharmas must be established reliant on the true, having no essence to know the true; the true is hidden in accordance with the false, having no marks to know the false. Third, solely the support means that when wind blows upon objects, the movement is solely the movement of the objects; the marks of the wind are completely exhausted, having nothing that could know each other. The functions of false dharmas are of their own original nature empty, and only the true that is relied upon stands forth clearly revealed; therefore false dharmas are completely exhausted yet do not perish, and the true nature is completely hidden yet ever manifest. Dharmas such as the perfumer and the perfumed are originally just so; reflect on this and it can be seen. > — English (machine translation) (machine translation) - [Previous: 14.16](https://indike.org/pramana/in.bauddha.taisho.1735.14.16) - [Next: 14.18](https://indike.org/pramana/in.bauddha.taisho.1735.14.18) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1735.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.14.17) — English, machine translation ## Linked texts (1) - [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.7.4.1) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.14.17](https://indike.org/pramana/in.bauddha.taisho.1735.14.17) · Pramāṇa