[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 14.3 # 大方廣佛華嚴經疏 14.3 大方廣佛華嚴經疏 14.3 - **Language:** Classical Chinese ### [14.3](https://indike.org/pramana/in.bauddha.taisho.1735.14.3) 釋此一品亦有四門。初來意中有通有別，通謂上來三品已答十句生解所依，此下正答主解因果，故次來也。生解因中，先答十住，住攬信成；將答所成，先辨能成。又正答十信，故下三品來也。後別者，三品明信有解行德，解為二本，此品先來。 > There are also four gates to explain this chapter. First, regarding the purpose of its placement, there are general and specific \[meanings\]. 'General' means: the preceding three chapters have already answered the ten lines on the basis from which understanding is generated; from here below, it directly answers the principal understanding of cause and fruition, hence it follows next. Within the cause that generates understanding, it first answers the ten abodes, for the abodes gather faith to be completed; about to answer what is completed, it first distinguishes that which can complete it. Furthermore, it directly answers the ten faiths, which is why the subsequent three chapters follow. As for the 'specific': the three chapters clarify that faith has understanding, practice, and virtue; understanding serves as the root of the \[other\] two, so this chapter comes first. > — English (machine translation) (machine translation) - [Previous: 14.2](https://indike.org/pramana/in.bauddha.taisho.1735.14.2) - [Next: 14.4](https://indike.org/pramana/in.bauddha.taisho.1735.14.4) - [Up: 14](https://indike.org/pramana/in.bauddha.taisho.1735.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.14.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.14.3](https://indike.org/pramana/in.bauddha.taisho.1735.14.3) · Pramāṇa