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# 大方廣佛華嚴經疏 14.8

大方廣佛華嚴經疏 14.8

- **Language:** Classical Chinese

### [14.8](https://indike.org/pramana/in.bauddha.taisho.1735.14.8)

初所為者，有二義故，最初問之，一拂異見、二顯深理。拂見有三：一令諸菩薩知法從緣，異外道見；二知從心現，捨二乘見；三但心性起，不同權教。二顯深理者，令諸菩薩於此實義發深信解，起行證真始終皆實，故問斯義。《起信論》云「有法能起摩訶衍信根，是故應說。所言法者，謂眾生心。依一心法，有真如門及生滅門。」彼論依此生淨信故。

> First, regarding the purpose: because there are two meanings, it is asked first: 1. to sweep away differing views; 2. to reveal the profound noumenon. Sweeping away views has three aspects: 1. causing the bodhisattvas to know that phenomena arise from conditions, differing from non-Buddhist views; 2. knowing that they manifest from the mind, abandoning the views of the two vehicles; 3. knowing they arise solely from the nature of the mind, differing from provisional teachings. Second, regarding revealing the profound noumenon: causing the bodhisattvas to generate deep faith and understanding in this true meaning, to initiate practice and realize the true, being true from beginning to end; hence this meaning is inquired about. The Awakening of Faith says: 'There is a phenomenon that can give rise to the root of faith in the Mahāyāna, and therefore it should be expounded. The phenomenon spoken of refers to the mind of sentient beings. Relying on the phenomenon of the One Mind, there are the gate of tathatā and the gate of arising and ceasing.' It is because that treatise relies on this to give rise to pure faith.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.14.8) — English, machine translation

## Linked texts (1)

- [華嚴經探玄記](https://indike.org/pramana/in.bauddha.taisho.1733.4.56) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.14.8](https://indike.org/pramana/in.bauddha.taisho.1735.14.8) · Pramāṇa
