[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 18.17 # 大方廣佛華嚴經疏 18.17 大方廣佛華嚴經疏 18.17 - **Language:** Classical Chinese ### [18.17](https://indike.org/pramana/in.bauddha.taisho.1735.18.17) 第七重頌分中，總有一百頌，分二：初九十一頌正頌前法、後「如是十住」下九頌結歎勸修。前中十住即為十段。初住中有四十六頌，文分為四：初三頌頌發心緣、次三十二頌緣境發心、次十頌勝進所學、後一總結。今初。尊重，即前眾生樂見。第三偈，即廣大法。二中分二：初十頌緣十力發心，一頌一力。初中謂以因感果斯為是處，從我心冥性等生無有是處。餘文可見。二二十二頌別顯所求。長行結前生後，云求一切智；今偈略顯一切智相。此二十二頌，一頌一智。或有闕智了等言者，蓋文略耳。今以類例相從，攝為十智：初一俗諦智；次一真諦智；三一偈神通智；四五頌解脫智；五「過去」下一頌劫剎智；六一頌三乘智；七有七頌三密智，謂二頌身密、三頌語密、二頌意密；八一頌唯心智；九「過去」下三頌一多無礙智；十有一頌權實雙行智。三「菩薩如是」下十頌頌勝進十法，一頌一法，皆言令其不退轉者，顯勸學之意也。不退有三：一位不退，七住已上；二證不退，初地已上；三念不退，八地已去。今此近希位不退故。若約圓教當位，從信入住得位不退，初發心時成正覺故。四一頌總結，亦是引證。第二住五頌，初二頌自分、次二頌勝進、後一頌結說。第三住五頌，前二頌自分、後三頌勝進。第四住六頌，初三自分、次二勝進、後一結歎。第五住五頌，初三頌自分、次一頌勝進、後一結歎。第六住四頌，初三自分，於中後半頌是顯不動之意；二一頌勝進。第七住四頌，初二自分、後二勝進。第八住五頌，初三自分、後二勝進。第九住五頌，初二自分、後三勝進。第十住六頌，初四自分，於中三頌頌所成德用、一頌頌讚勝難測；後二頌勝進。 > Part seven, the 'reiterative verses' section, has one hundred verses in total, divided into two: first, ninety-one verses properly versify the preceding Dharma; second, from 'Such ten abodes' onwards, nine verses conclude with praise and exhort practice. In the former, the ten abodes make ten sections. Within the first abode there are forty-six verses, divided into four parts: first, three verses versify the conditions for generating the mind; next, thirty-two verses versify generating the mind oriented toward objects; next, ten verses versify the superior advancements to be studied; last, one \[verse\] provides a general conclusion. First, 'honour' is the aforementioned 'sentient beings' joy to see'. The third verse is the 'vast Dharma'. Within the second, there are two parts: first, ten verses on generating the mind oriented toward the ten powers, one verse per power. In the first, it means that taking a cause to realize a fruit is 'possible', whereas arising from a soul, primordial matter (prakṛti), and so forth is 'impossible'. The rest of the text is clear. Second, twenty-two verses distinctively manifest what is sought. The prose concluded the preceding and introduced what followed, saying 'seeking all-knowledge'; now the verses briefly manifest the marks of all-knowledge. These twenty-two verses have one verse per knowledge. Where words like 'knowledge' or 'comprehending' are missing, it is merely textual brevity. Gathering them according to categories, they are subsumed under ten knowledges: 1. one verse on knowledge of conventional truth; 2. one verse on knowledge of ultimate truth; 3. one verse on knowledge of supernormal powers; 4. five verses on knowledge of liberation; 5. from 'past' onwards, one verse on knowledge of kalpas and kṣetras; 6. one verse on knowledge of the three vehicles; 7. seven verses on knowledge of the three mysteries—namely, two verses on the mystery of body, three verses on the mystery of speech, and two verses on the mystery of mind; 8. one verse on mind-only knowledge; 9. from 'past' onwards, three verses on the unobstructed knowledge of unity and multiplicity; 10. one verse on the knowledge of the dual practice of expedient means and reality. Third, from 'A bodhisattva who thus' onwards, ten verses versify the ten dharmas of superior advancement, one verse per dharma; all saying 'causing them not to regress', which reveals the intention to exhort study. Non-regression is threefold: 1. non-regression in station, from the seventh abode upward; 2. non-regression in realization, from the first stage upward; 3. non-regression in mindfulness, from the eighth stage onwards. Here, what is immediately aspired to is non-regression in station. If viewed according to the round teaching regarding the station itself, one obtains non-regression in station upon entering an abode from faith, because at the initial generation of the mind, one realizes sambodhi. Fourth, one verse provides a general conclusion and is also an adduction of proof. In the second abode, there are five verses: the first two verses versify one's own station, the next two versify superior advancement, and the last verse concludes the preaching. In the third abode, there are five verses: the first two verses versify one's own station, and the next three versify superior advancement. In the fourth abode, there are six verses: the first three versify one's own station, the next two versify superior advancement, and the last one concludes with praise. In the fifth abode, there are five verses: the first three verses versify one's own station, the next one versifies superior advancement, and the last one concludes with praise. In the sixth abode, there are four verses: the first three versify one's own station, within which the latter half of a verse manifests the meaning of immovability; the second part is one verse on superior advancement. In the seventh abode, there are four verses: the first two versify one's own station, and the next two versify superior advancement. In the eighth abode, there are five verses: the first three versify one's own station, and the next two versify superior advancement. In the ninth abode, there are five verses: the first two versify one's own station, and the next three versify superior advancement. In the tenth abode, there are six verses: the first four versify one's own station, within which three verses versify the accomplished virtuous functions and one verse praises its unfathomable superiority; the next two verses versify superior advancement. > — English (machine translation) (machine translation) - [Previous: 18.16](https://indike.org/pramana/in.bauddha.taisho.1735.18.16) - [Next: 18.18](https://indike.org/pramana/in.bauddha.taisho.1735.18.18) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1735.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.18.17) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.18.17](https://indike.org/pramana/in.bauddha.taisho.1735.18.17) · Pramāṇa