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# 大方廣佛華嚴經疏 20.4

大方廣佛華嚴經疏 20.4

- **Language:** Classical Chinese

### [20.4](https://indike.org/pramana/in.bauddha.taisho.1735.20.4)

二釋名者，準梵本具翻應云法光明品，統有四義：一法慧智慧於能所詮進趣行法分明照了故，即明所知法。二明是能詮，以能顯行故。法是所詮，可軌則故。此則詮旨合目，明有法故、法之明故，通二釋也。三明是智用，法是理行及果，境智合說俱是所詮。法之明、明之法，依主名也。四所修行法體離無明，亦唯所詮。有明之法，法即是明，通有財、持業也。

> Second, as for explaining the title: based on the Sanskrit text, translating it fully, it should be called the "Dharmālokamukha Chapter" ("Illumination of the Dharma Chapter"). In all, it has four meanings: First, Dharmamati's wisdom clearly illuminates the practices for progressing and advancing in terms of both the expressive and the expressed; thus it illuminates the dharmas to be known. Second, "illuminating" is the expressive, because it is capable of revealing practice; "dharma" is the expressed, because it can serve as a model. This then combines the expression and the purport into a single designation: because there are dharmas that are illuminated, and because it is the illumination of dharmas, it admits of both interpretations. Third, "illuminating" is the functioning of wisdom, while "dharma" is noumenon, practice, and fruit; when object and wisdom are spoken of together, both are the expressed. "The illumination of dharmas" and "the dharmas of illumination" are genitive tatpuruṣa compounds. Fourth, the essence of the practices to be cultivated is free from ignorance, so it is also solely the expressed. There are dharmas possessing illumination, and dharma is itself illumination; this admits of both bahuvrīhi and karmadhāraya compounds.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.20.4) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.20.4](https://indike.org/pramana/in.bauddha.taisho.1735.20.4) · Pramāṇa
