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# 大方廣佛華嚴經疏 25.19

大方廣佛華嚴經疏 25.19

- **Language:** Classical Chinese

### [25.19](https://indike.org/pramana/in.bauddha.taisho.1735.25.19)

第九「於去來今」下明遊於三世平等法性，即觀察如來授記功德，以上加行利有情事，三世諸佛皆悉平等，故次明之。謂於三世平等性中，能隨解了過去未來曾當轉事，皆如現在而授記故，故下經云「普見三世」。文中，初明三世平等之義，故云心常清淨自得平等，令物不著使他平等。「恒與」已下正明授記，授記未來令同過去種性，亦名平等。

> Ninth, from "in the past, future, and present" onwards explains roaming in the equal dharmatā of the three times, which is contemplating the Tathāgata's virtue of giving vyākaraṇa. Because the aforementioned activities of benefiting sentient beings through preparatory application are entirely equal across all Buddhas of the three times, it is explained next. This means that within the equality of the three times, he can readily understand events that have occurred or are to occur in the past and future, all just as in the present, and bestow vyākaraṇa accordingly; therefore the sūtra below says, "universally seeing the three times". In the text, it first explains the meaning of the equality of the three times; hence it says the mind is constantly pure, attaining equality for oneself, and causing beings not to cling, making others equal. From "constantly giving" onwards directly explains vyākaraṇa, prophesying for the future so that it accords with the gotra of the past, which is also called equality.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.25.19) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.25.19](https://indike.org/pramana/in.bauddha.taisho.1735.25.19) · Pramāṇa
