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# 大方廣佛華嚴經疏 25.3

大方廣佛華嚴經疏 25.3

- **Language:** Classical Chinese

### [25.3](https://indike.org/pramana/in.bauddha.taisho.1735.25.3)

自下第五會，明上賢十向。四門同前。初來意中，先會來者，正為答前迴向問故，迴前解行以向真證，廣益自他，令行彌綸無不周故。《菩薩大乘藏經》云「以少善根引無量果者，謂迴向心，以迴向心為大利故。」故行後明之。又前解行既著，今悲願彌博。後品來者，前會既終將陳後說，先明說處表法故來。

> From here below is the Fifth Assembly, clarifying the ten dedications of the higher worthy ones. The four approaches are the same as before. First, in the reason for coming: the assembly's coming is precisely to answer the previous question on dedication, dedicating the previous understanding and practice toward true realization, broadly benefiting self and others, making practice comprehensive and all-pervading. The \*Bodhisattva-mahāyānapiṭaka-sūtra\* states: "That which uses slight roots of goodness to lead to immeasurable fruits is called the mind of dedication, because the mind of dedication constitutes great benefit." Hence it is clarified after practice. Furthermore, since the previous understanding and practice were prominent, now compassion and vows are even more vast. As for the chapter's coming: since the previous assembly has ended and the subsequent exposition is about to be presented, first clarifying the place of exposition expresses the Dharma, hence it comes.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.25.3) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.25.3](https://indike.org/pramana/in.bauddha.taisho.1735.25.3) · Pramāṇa
