[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 26.12 # 大方廣佛華嚴經疏 26.12 大方廣佛華嚴經疏 26.12 - **Language:** Classical Chinese ### [26.12](https://indike.org/pramana/in.bauddha.taisho.1735.26.12) 初中，先總名，已見品初；後別名，今當略釋。然通相而辨，有其二意：一迴向二字皆是能迴之願，救護等名皆是所迴之行，故皆依主受名。二救護等名皆迴向之別相，迴向二字皆別相之通名。當名相望，救護等即迴向。若互相揀，是救護之迴向，非不壞之迴向，則通依主。隨其義便，不可局定。第一救護等者，大悲廣濟名為救護一切眾生，大智無著故云離眾生相，即是廣大不顛倒心。迴向是行，謂以善根迴成救生離相之行，故名迴向，從所向立名。故下文云「願此善根，普能饒益一切眾生。」明知救護非是所迴，自以十度為所迴向耳。又唯以離眾生相為能迴者，則迴向中無隨相也。將墜者護、已墜者救，救令脫苦、護令息惡，並以善根願能成此。二於三寶等得不壞信，以此善根用將迴向。三學三世佛所作迴向，名等諸佛。四菩薩令其善根至一切處。五由迴向故，能成無盡功德之藏。六順理修善，事理無違入於平等。七以善根等心順益眾生。八善根合如以成迴向。九不為相縛、不於見著，作用自在，故名解脫，如不思議解脫等。十稱性起用，謂以法界善根迴向法界故。至隨文中，當更開顯。 > Within the first \[gate\], first is the general name, which has already appeared at the beginning of the chapter; later are the specific names, which shall now be briefly explained. To distinguish them comprehensively, there are two senses: (1) The two words "pariṇāmanā" (dedication) both refer to the vow that dedicates, while names such as "rescuing and protecting" all refer to the practices dedicated; hence they all receive their designations as tatpuruṣa compounds. (2) Names such as "rescuing and protecting" are all specific marks of pariṇāmanā, while the two words "pariṇāmanā" are the common name for the specific marks. Looking at the names in relation to each other, "rescuing and protecting" is itself pariṇāmanā. If distinguished from one another, it is the pariṇāmanā of rescuing and protecting, not the indestructible pariṇāmanā, thus also functioning as tatpuruṣa. According to contextual convenience, it must not be narrowly fixed. First, regarding "rescuing and protecting, etc.": broad salvation through great compassion is called "rescuing and protecting all sentient beings"; non-attachment through great wisdom is called "departing from the marks of sentient beings"—this is the vast, non-erroneous mind. Pariṇāmanā is the practice, meaning that by means of roots of goodness, one dedicates them to accomplish the practice of rescuing beings and departing from marks; hence it is called pariṇāmanā, taking its name from that toward which it is directed. Therefore the text below states: "May these roots of goodness universally benefit all sentient beings." One clearly knows that rescuing and protecting is not that which is dedicated; rather, it takes the ten pāramitās as that which is dedicated. Furthermore, if one were to take only the departure from the marks of sentient beings as that which is able to dedicate, then there would be no following of marks within pariṇāmanā. Those about to fall are protected, and those who have already fallen are rescued; rescuing enables them to escape suffering, and protecting enables them to cease evil—all these one vows to accomplish through roots of goodness. Second, obtaining indestructible faith in the Triratna and so forth, one takes these roots of goodness and dedicates them. Third, emulating the dedications performed by the Buddhas of the three periods of time is called "equaling all Buddhas." Fourth, the bodhisattva causes his roots of goodness to reach all places. Fifth, through dedication, one is able to accomplish an inexhaustible treasury of merit. Sixth, practicing goodness in accord with noumenon, noumenon and phenomena are non-contradictory, entering into equality. Seventh, with an equal mind through roots of goodness, one accords with and benefits sentient beings. Eighth, roots of goodness accord with tathatā to accomplish pariṇāmanā. Ninth, neither bound by marks nor attached to views, one's function is sovereign; hence it is called "liberation," as in the inconceivable liberation and so forth. Tenth, giving rise to function in accordance with the nature, meaning that one dedicates the roots of goodness of the dharmadhātu toward the dharmadhātu. As we come to the respective passages of text, this will be further disclosed. > — English (machine translation) (machine translation) - [Previous: 26.11](https://indike.org/pramana/in.bauddha.taisho.1735.26.11) - [Next: 26.13](https://indike.org/pramana/in.bauddha.taisho.1735.26.13) - [Up: 26](https://indike.org/pramana/in.bauddha.taisho.1735.26) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.26.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.26.12](https://indike.org/pramana/in.bauddha.taisho.1735.26.12) · Pramāṇa