[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 27.27 # 大方廣佛華嚴經疏 27.27 大方廣佛華嚴經疏 27.27 - **Language:** Classical Chinese ### [27.27](https://indike.org/pramana/in.bauddha.taisho.1735.27.27) 第二「菩薩」下辨位果中四，謂標、徵、釋、結。三中有十句，皆先標名、後釋義。於中，初六自利。初一見佛，約微細門。一毛之義前文頻釋，今重發揮，謂心性本無大小，悟之成智，身土皆為智影，智淨影明，故大小無礙、一多即入。次五見法，即相入門。一證理法；二持教法；三慧知密意，謂以實覆權等；四義窮意趣，謂四意趣等，亦是窮於性相；五聞藏義兼修證。次三利他，一福滿他意、二智滅他惑、三辯教平等。後一攝行成果。此上多有同〈十藏品〉、可以意得。四結可知。 > Second, in distinguishing the fruits of the stages from "bodhisattva" below, there are four: presentation, interrogation, explanation, and conclusion. In the third there are ten phrases, all first presenting the name and later explaining the meaning. Therein, the first six are self-benefit. The first is seeing the Buddha, in terms of the subtle gate. The meaning of a single hair was frequently explained in the preceding text and is now expounded again: namely, the nature of the mind originally has neither small nor large; awakening to it becomes wisdom, and body and land are both reflections of wisdom; when wisdom is pure, reflections are bright, hence small and large are unobstructed, and the one and the many are immediately interpenetrating. The next five are seeing the Dharma, which is the gate of mutual entering: first, realizing the noumenal Dharma; second, upholding the scriptural Dharma; third, wisdom knowing hidden intentions, meaning using the real to conceal the provisional and so forth; fourth, the meaning exhausting intentionalities, meaning the four intentionalities and so forth, which is also exhausting nature and marks; fifth, hearing the treasury of meanings including both cultivation and realization. The next three are benefiting others: first, merit fulfilling others' wishes; second, wisdom destroying others' delusions; third, eloquence teaching equanimity. The last one gathers practice into the fruit. Many of the above are identical to the "Ten Treasuries" chapter and can be grasped in meaning. The fourth, the conclusion, can be understood. > — English (machine translation) (machine translation) - [Previous: 27.26](https://indike.org/pramana/in.bauddha.taisho.1735.27.26) - [Next: 27.28](https://indike.org/pramana/in.bauddha.taisho.1735.27.28) - [Up: 27](https://indike.org/pramana/in.bauddha.taisho.1735.27) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.27.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.27.27](https://indike.org/pramana/in.bauddha.taisho.1735.27.27) · Pramāṇa