[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 28.11 # 大方廣佛華嚴經疏 28.11 大方廣佛華嚴經疏 28.11 - **Language:** Classical Chinese ### [28.11](https://indike.org/pramana/in.bauddha.taisho.1735.28.11) 第四施車乘，分三：初施行者，義通馬等，以第十六別施車故。迴向十願，皆約代步。初一唯果，餘兼通因。然乘體性通於理智，隨義立名。一體性包含、二不可廢立、三超劣、四無過、五不歷三祇、六十力普運、七兼五度萬行、八無漏相應、九發心趣者即名菩薩。 > Fourth, giving vehicles and carriages: divided into three parts: First, regarding the practice of giving, the meaning applies generally to horses and so forth, because the sixteenth separately treats giving carts. The ten vows of pariṇāmanā all pertain to substituting for travel on foot. The first alone is solely the fruition, while the rest encompass the cause. However, the essential nature of the vehicle applies generally to noumenon and wisdom, with names established according to their meaning: 1. its essential nature subsumes all; 2. it cannot be abolished or established; 3. it transcends the inferior; 4. it is without fault; 5. it does not pass through three asaṃkhyeya kalpas; 6. the ten powers universally convey; 7. it encompasses the five pāramitās and myriad practices; 8. it corresponds with the undefiled; 9. those who give rise to the mind to set out upon it are named bodhisattvas. > — English (machine translation) (machine translation) - [Previous: 28.10](https://indike.org/pramana/in.bauddha.taisho.1735.28.10) - [Next: 28.12](https://indike.org/pramana/in.bauddha.taisho.1735.28.12) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1735.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.28.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.28.11](https://indike.org/pramana/in.bauddha.taisho.1735.28.11) · Pramāṇa