[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 28.28 # 大方廣佛華嚴經疏 28.28 大方廣佛華嚴經疏 28.28 - **Language:** Classical Chinese ### [28.28](https://indike.org/pramana/in.bauddha.taisho.1735.28.28) 二十一開藏施寶。迴向行中言十六智寶者，辨法師云：「地前明得，明增、印、順、無間等四定。地上，光明集、福德王、賢首、健行等四定。此八各有自分勝進，依此發智為十六智寶。」有云：佛地四智，智各有四，故為十六，以果位自在互融通故。今依賢首，即是八忍八智。然此有二：一依觀能所取以立十六。一苦法智忍，觀三界苦真如，正斷三界見苦，所斷分別隨眠。二苦法智，謂忍無間觀前真如，證前所斷煩惱解脫。三苦類智忍，謂智無間，無漏慧生，於法忍智各別內證。言後聖法皆是此類。四苦類智，謂此無間無漏智生，審定印可苦類智忍。前二觀如，後二觀智。苦下有四，三諦亦然，為十六智。二者依觀上下諦境別立。謂觀欲苦，有法忍、法智，初即無間道、後即解脫道。次觀上二界苦為類忍、類智，類同欲故。如苦既然，餘三亦爾，為十六智。廣如《唯識》、《雜集》第九所明。第十願言無上寶主者，佛為法寶之主故。 > Twenty-one: Opening the treasury to give jewels. In the practices of pariṇāmanā, regarding the sixteen jewel-like wisdoms, Master Bian says: 'Before the stages, there are the four concentrations of obtaining illumination, increasing illumination, verification, compliance, and the immediate \[path\]. On the stages, there are the four concentrations of the accumulation of radiance, the king of merit, the worthy chief, and heroic advance. These eight each have their own natural state and supreme advancement; relying on these, generating wisdom constitutes the sixteen jewel-like wisdoms.' Some say: On the Buddha-stage there are four wisdoms, and each wisdom has four aspects, hence making sixteen, because on the fruit-stage there is sovereignty and mutual interpenetration. Now, relying on Xianshou, they are precisely the eight forbearances and eight wisdoms. However, these are of two kinds: (1) Establishing the sixteen based on contemplating what grasps and what is grasped. (i) Dharma-wisdom forbearance regarding suffering: contemplating the tathatā of suffering in the three realms, correctly severing the afflictive latencies of conceptualization in the three realms that are abandoned upon seeing suffering. (ii) Dharma-wisdom regarding suffering: in the immediate continuity of forbearance, contemplating the former tathatā and realizing liberation from the previously severed afflictions. (iii) Subsequent-wisdom forbearance regarding suffering: in the immediate continuity of wisdom, undefiled insight arises, internally realizing the dharma forbearance and wisdom individually. It is said that subsequent noble dharmas are all of this category. (iv) Subsequent-wisdom regarding suffering: in the immediate continuity of this, undefiled wisdom arises, examining and confirming the subsequent-wisdom forbearance regarding suffering. The first two contemplate suchness, and the latter two contemplate wisdom. There are four under suffering, and the same is true for the other three truths, making sixteen wisdoms. (2) Establishing them distinctly based on contemplating the higher and lower objects of the truths: contemplating the suffering of desire, there are dharma forbearance and dharma wisdom, the former being the uninterrupted path and the latter the path of liberation. Next, contemplating the suffering of the two higher realms constitutes subsequent forbearance and subsequent wisdom, because their category is identical to desire. As with suffering, so too with the other three \[truths\], making sixteen wisdoms. This is explained extensively in the Vijñaptimātratāsiddhi and the Abhidharma-samuccaya-vyākhyā, fascicle nine. The tenth vow mentions the unsurpassed master of treasures, because the Buddha is the master of the Dharma jewel. > — English (machine translation) (machine translation) - [Previous: 28.27](https://indike.org/pramana/in.bauddha.taisho.1735.28.27) - [Next: 28.29](https://indike.org/pramana/in.bauddha.taisho.1735.28.29) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1735.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.28.28) — English, machine translation ## Linked texts (1) - [大乘阿毘達磨雜集論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.yogacara.abhidharmasamuccaya!bhasya*zh-xuanzang.9.10) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.28.28](https://indike.org/pramana/in.bauddha.taisho.1735.28.28) · Pramāṇa