[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 28.29 # 大方廣佛華嚴經疏 28.29 大方廣佛華嚴經疏 28.29 - **Language:** Classical Chinese ### [28.29](https://indike.org/pramana/in.bauddha.taisho.1735.28.29) 二十二施莊嚴具中十願，初一利他、後九自利。於中，初三約身、次三約語、後三約意。其中言百福相，前文已引《涅槃》二十四說。依《瑜伽》五十三名百福行，故論云「復由百行所攝律儀，謂少分離殺乃至邪見為一十；二多分離殺等；三全分離；四少時離；五多時離；六盡壽離；七自離；八教人離；九以無量門稱揚讚述離；十見離殺等深心慶悅生大歡喜。十門各十，總說為百行，所生福量亦爾。」此且就同教三十二相化身而說。若依此經，十身相海隨一一相無盡因成故。上普興雲幢主水神偈云「清淨慈門剎塵數，共生如來一妙相」等故。餘可知。 > Twenty-two: Among the ten vows in giving ornaments, the first one benefits others, and the latter nine benefit oneself. Within them, the first three concern the body, the middle three concern speech, and the latter three concern the mind. Among them, regarding the marks of a hundred merits, earlier text has already cited the explanation in the Nirvāṇa Sūtra, fascicle twenty-four. According to the Yogācārabhūmi, fascicle fifty-three, they are called the hundred meritorious practices. Hence the treatise states: 'Furthermore, the moral discipline subsumed under the hundred practices means: minor refraining from killing up to wrong view makes ten; second, extensive refraining from killing and so forth; third, complete refraining; fourth, brief refraining; fifth, prolonged refraining; sixth, lifelong refraining; seventh, refraining by oneself; eighth, teaching others to refrain; ninth, praising and extolling refraining through immeasurable approaches; tenth, seeing refraining from killing and so forth, rejoicing deeply with great bliss. Ten approaches each having ten, collectively spoken of as a hundred practices, and the amount of merit generated is also like this.' This is only spoken with respect to the thirty-two marks of the transformation body of the shared teaching. If relying on this sūtra, the sea of marks of the ten bodies is accomplished through inexhaustible causes corresponding to each and every mark. Thus, the verse by the water-ruling spirit Universally Raising Cloud Banners earlier states: 'Pure gates of compassion, numerous as the dust motes of kṣetras, / Together give birth to a single wondrous mark of the Tathāgata,' and so forth. The rest can be understood. > — English (machine translation) (machine translation) - [Previous: 28.28](https://indike.org/pramana/in.bauddha.taisho.1735.28.28) - [Next: 28.30](https://indike.org/pramana/in.bauddha.taisho.1735.28.30) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1735.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.28.29) — English, machine translation ## Linked texts (1) - [大方廣佛華嚴經隨疏演義鈔](https://indike.org/pramana/in.bauddha.taisho.1736.49.9) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.28.29](https://indike.org/pramana/in.bauddha.taisho.1735.28.29) · Pramāṇa