[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 28.30 # 大方廣佛華嚴經疏 28.30 大方廣佛華嚴經疏 28.30 - **Language:** Classical Chinese ### [28.30](https://indike.org/pramana/in.bauddha.taisho.1735.28.30) 二十三施寶冠及髻珠二事合一迴向。六智慧明珠等者，體圓德備、鑒徹惑亡，為智明珠。極果所宗，故名頂上，是祕是妙無能見者。亦以權隱實，名在髻中。開權顯實，故名解髻。文無解義，因便故來。若不明解，佛有祕藏。前後可知。 > Twenty-three: Giving the jeweled crown and topknot jewel combines two things into one pariṇāmanā. Regarding the sixth, the luminous pearl of wisdom and so forth: its essence is round, its virtues complete; illuminating thoroughly, delusion is abolished—thus it is the luminous pearl of wisdom. It is that upon which the ultimate fruit relies, hence named 'upon the crown of the head'; it is secret and wondrous, which none can see. It is also because the provisional conceals the real that it is called 'within the topknot'. Opening the provisional to reveal the real is therefore called 'untying the topknot'. The text has no word for untying, but it is introduced conveniently here. If one does not clearly untie it, the Buddha possesses a secret treasury. What precedes and follows can be understood. > — English (machine translation) (machine translation) - [Previous: 28.29](https://indike.org/pramana/in.bauddha.taisho.1735.28.29) - [Next: 28.31](https://indike.org/pramana/in.bauddha.taisho.1735.28.31) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1735.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.28.30) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.28.30](https://indike.org/pramana/in.bauddha.taisho.1735.28.30) · Pramāṇa