[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 28.33 # 大方廣佛華嚴經疏 28.33 大方廣佛華嚴經疏 28.33 - **Language:** Classical Chinese ### [28.33](https://indike.org/pramana/in.bauddha.taisho.1735.28.33) 二十六連膚頂髻，即肉髻也。施行中三：初總標施行、二「如寶髻」下指物同修、三「菩薩是時」下正明施行。於中六：一覩乞生欣，住種性故；二「而語」下語意清淨，離二障故；三「便執」下身業正捨，事業勝故；四「正念」下欣慕上流，意樂勝故；五「於諸法」下巧安諦理，無相攝故；六「是故」下決志思齊，依止勝故。此及迴向有七最勝成波羅蜜，前後諸施文多略無。二「菩薩」下迴向行中十願：一無見頂者，縱窮上界亦有餘故。言如塔者，菩薩敬故。二堅無中斷故。五中靜法云：「準梵本令得二相，髮謂室利靺蹉塞縛悉底迦相髮，義如前說。六云得佛相髮，準梵本却是右旋。」餘可知。迴向所為中，總綰諸髮成髻圓滿，故云爾也。 > Twenty-six: The crown topknot joined with skin is the uṣṇīṣa. In the practice of giving, there are three parts: first, a general statement of the practice of giving; second, from 'like the Jeweled Topknot' onward, pointing to the thing as identical in cultivation; third, from 'the bodhisattva at that time' onward, directly clarifying the practice of giving. Within this there are six: (1) seeing the beggar and giving rise to joy, because of abiding in the lineage; (2) from 'and speaking' onward, speech and thought are pure, because of departing from the two hindrances; (3) from 'promptly took hold' onward, physical action of correct relinquishment, because the action is supreme; (4) from 'with correct mindfulness' onward, admiring the superior path, because the intention is supreme; (5) from 'toward all dharmas' onward, skillfully resting in the truth, because it is subsumed by signlessness; (6) from 'for this reason' onward, resolving the mind to emulate, because the reliance is supreme. This and the pariṇāmanā have the seven supremacies that accomplish the pāramitā; earlier and later passages on giving mostly omit them. Second, from 'the bodhisattva' onward, within the ten vows of the practice of pariṇāmanā: (1) invisible crown, because even if one exhausts the highest realm there is still a surplus. It is said to be like a stūpa because of the bodhisattva's reverence. (2) Firm and without interruption. In the fifth, Jingfa says: 'According to the Sanskrit text, it causes one to obtain two marks: the hair refers to the hair marked by the śrīvatsa and svastika, the meaning being as explained earlier. The sixth says obtaining the Buddha's mark of hair; according to the Sanskrit text, it is curled to the right.' The rest can be understood. In the purpose of pariṇāmanā, it completely gathers all hair into a perfected topknot, which is why it is spoken of in this way. > — English (machine translation) (machine translation) - [Previous: 28.32](https://indike.org/pramana/in.bauddha.taisho.1735.28.32) - [Next: 28.34](https://indike.org/pramana/in.bauddha.taisho.1735.28.34) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1735.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.28.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.28.33](https://indike.org/pramana/in.bauddha.taisho.1735.28.33) · Pramāṇa