[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 28.3 # 大方廣佛華嚴經疏 28.3 大方廣佛華嚴經疏 28.3 - **Language:** Classical Chinese ### [28.3](https://indike.org/pramana/in.bauddha.taisho.1735.28.3) 第六隨順堅固一切善根迴向。長行中亦二，謂位行、位果。行中亦三，謂牒、釋、結。今初，牒名徵起，謂所修事善皆悉順入堅固法性，故下文云「則為隨順真實住本分，名入一切平等善根。」入即隨順。平等即堅固，平等之理不可壞故。若順等理則順諸善根，故下文云「則為隨順佛住」等。又《本業》云「習行相善無漏善而不二故，名隨順平等一切善根。」此則不唯事順於理，理事相順受平等名，如此平等方名堅固，此約所迴善根及所向實際以立斯名。亦可名為堅固之善根，堅固即善根。若以隨順望堅固善根，亦通二義，即以無礙善根而為其性。 > The sixth \[is\] the Dedication of Following and Making Firm All Roots of Goodness. Within the prose there are also two parts, namely, the station's practice and the station's fruition. Within the practice there are also three parts: citing the heading, explaining it, and concluding. Here, the first cites the name to introduce the inquiry, meaning that all phenomenal goods cultivated completely accord with and enter the firm dharmatā; hence the text below says: 'This is to follow reality and abide in the fundamental portion, termed entering all equal roots of goodness.' Entering is following. Equality is firmness, because the principle of equality cannot be destroyed. If one follows the equal principle, one follows all roots of goodness; hence the text below says: 'This is to follow the Buddha's abiding,' and so forth. Furthermore, the Benye \[jing\] says: 'Practicing phenomenal goodness and undefiled goodness without duality is called following and equalizing all roots of goodness.' This means not only that phenomena accord with noumenon, but that phenomena and noumenon mutually accord and receive the name of equality; only such equality is called firm. This establishes this name with reference to the roots of goodness dedicated and the reality-limit directed toward. It may also be called 'firm roots of goodness,' for firmness is itself roots of goodness. If one relates 'following' to 'firm roots of goodness,' it also has two senses, namely taking unobstructed roots of goodness as its nature. > — English (machine translation) (machine translation) - [Previous: 28.2](https://indike.org/pramana/in.bauddha.taisho.1735.28.2) - [Next: 28.4](https://indike.org/pramana/in.bauddha.taisho.1735.28.4) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1735.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.28.3) — English, machine translation ## Linked texts (1) - [菩薩瓔珞本業經](https://indike.org/pramana/in.bauddha.taisho.1485.2.21) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.28.3](https://indike.org/pramana/in.bauddha.taisho.1735.28.3) · Pramāṇa