[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 28.44 # 大方廣佛華嚴經疏 28.44 大方廣佛華嚴經疏 28.44 - **Language:** Classical Chinese ### [28.44](https://indike.org/pramana/in.bauddha.taisho.1735.28.44) 三十七支節諸骨。前云骨髓，髓已前明。而加支節諸骨。若合者但是一事，謂支節之骨。若開，支節自是一事，如節節支解等，即前列所無。迴向行中言無繫界者，即涅槃界。言具那羅延支節大力者，如《涅槃》校量。言普照現身者，如淨明鏡無不現故。餘可知。所為中言得智者，智為萬德之骨故。 > Thirty-seven: The joints and various bones. Previously bone marrow was mentioned; the marrow has already been explained, and now the joints and various bones are added. If combined, it is merely one matter: namely, the bones of the joints. If separated, the joints are in themselves one matter, like disjointing limb by limb, which was not in the previous enumeration. In the practice of pariṇāmanā, the phrase "realm without bond" refers to the realm of nirvāṇa. The phrase "endowed with the great strength of Nārāyaṇa's joints" is as weighed in the Nirvāṇa Sūtra. The phrase "body manifesting universal illumination" is because, like a pure, bright mirror, there is nothing it does not manifest. The rest is intelligible. In the purpose, the phrase "attaining wisdom" is because wisdom is the bone of the ten thousand virtues. > — English (machine translation) (machine translation) - [Previous: 28.43](https://indike.org/pramana/in.bauddha.taisho.1735.28.43) - [Next: 28.45](https://indike.org/pramana/in.bauddha.taisho.1735.28.45) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1735.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.28.44) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.28.44](https://indike.org/pramana/in.bauddha.taisho.1735.28.44) · Pramāṇa