[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 28.9 # 大方廣佛華嚴經疏 28.9 大方廣佛華嚴經疏 28.9 - **Language:** Classical Chinese ### [28.9](https://indike.org/pramana/in.bauddha.taisho.1735.28.9) 第二施飲中亦三：初施行。二「以此」下迴向行。於中，先牒前起後。後「所謂願一切」下別顯願相，下皆倣此。然望食雖異，不離五食。望水雖異，多同水用。故所願事，或翻或順、或敵體相似、或流類以明，不全剋定。文中一如飲無間，易得充足。飲法精勤，速具大道。餘並可知。 > Second, in giving drink, there are also three parts: First, the practice of giving. Second, from 'by this' onward, the practice of pariṇāmanā. Within this, it first restates what precedes to introduce what follows. Later, from 'namely, wishing that all' onward, it separately reveals the marks of the vows; the subsequent sections all follow this pattern. Now, although distinct when compared to food, it does not depart from the five foods. Although distinct when compared to water, it largely shares the function of water. Therefore, the things aspired to are either inverted or direct, identical in substance or explained by similar category; they are not strictly fixed. Within the text: 1. just as drinking is without interruption, so it easily attains sufficiency. Drinking the Dharma with diligence, one quickly completes the Great Path. The rest can all be understood. > — English (machine translation) (machine translation) - [Previous: 28.8](https://indike.org/pramana/in.bauddha.taisho.1735.28.8) - [Next: 28.10](https://indike.org/pramana/in.bauddha.taisho.1735.28.10) - [Up: 28](https://indike.org/pramana/in.bauddha.taisho.1735.28) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.28.9) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.28.9](https://indike.org/pramana/in.bauddha.taisho.1735.28.9) · Pramāṇa