[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大方廣佛華嚴經疏](https://indike.org/pramana/in.bauddha.taisho.1735) › 29.28 # 大方廣佛華嚴經疏 29.28 大方廣佛華嚴經疏 29.28 - **Language:** Classical Chinese ### [29.28](https://indike.org/pramana/in.bauddha.taisho.1735.29.28) 第二攝將迴向，中二：初念修善根本因法應迴向、後「佛子」下正將迴向。今初，先經敘念時、次「此諸」下正陳所念。初之五句，總顯諸善由菩提心，多聞積集思惟義理，發起修行志樂無厭，唯深唯廣。「皆為」下三句顯菩提心三迴向義。種智證於實際，即是菩提三心迴向三處也。後「作是」下結。 > Second, gathering them to make the dedication, within which there are two parts: first, mindfully cultivating the fundamental causal dharma of kuśala-mūla that should be dedicated; next, from "O sons of the Buddha" onward, directly undertaking the dedication. Now, in the first, the sūtra first narrates the time of recollection; next, from "these various" onward, it directly states what is recollected. The first five phrases generally show that all goods arise from bodhicitta, accumulating through extensive listening and reflecting on the doctrinal principles, initiating cultivation with joyful aspiration without weariness, being solely deep and vast. The three phrases from "all for the sake of" onward show the three dedications of bodhicitta. Wisdom of all modes realizing the true limit is itself the dedicating of the three minds of bodhi toward the three places. Next, from "making such" onward concludes. > — English (machine translation) (machine translation) - [Previous: 29.27](https://indike.org/pramana/in.bauddha.taisho.1735.29.27) - [Next: 29.29](https://indike.org/pramana/in.bauddha.taisho.1735.29.29) - [Up: 29](https://indike.org/pramana/in.bauddha.taisho.1735.29) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.29.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1735.29.28](https://indike.org/pramana/in.bauddha.taisho.1735.29.28) · Pramāṇa