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# 大方廣佛華嚴經疏 29.32

大方廣佛華嚴經疏 29.32

- **Language:** Classical Chinese

### [29.32](https://indike.org/pramana/in.bauddha.taisho.1735.29.32)

第二迴向實際中，先牒前隨相、後「不著」下正顯離相。十句五對：一己業因果、二自己身財、三起行方處、四所化眾生、五所迴行法亦通一切。不著一切法者，了法空故。不著無一切者，空亦空故。

> Second, within dedicating to the actual limit of reality (bhūtakoṭi), it first takes up the preceding according to marks, and then from 'not clinging' onward, directly reveals departure from marks. There are ten phrases in five pairs: 1. cause and fruit of one's own karma; 2. one's own body and wealth; 3. places and directions where practice arises; 4. sentient beings being transformed; 5. the dedicated practices and dharmas, which also pervade all. 'Not clinging to all dharmas' is because one comprehends the emptiness of dharmas. 'Not clinging to the absence of all' is because emptiness is also empty.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1735~en-mt.29.32) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1735.29.32](https://indike.org/pramana/in.bauddha.taisho.1735.29.32) · Pramāṇa
